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TRADITIONAL...............88 (0.011%)
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| is easy when it comes to traditional geological measurements of time that employ stratigraphy, | 1079 QUANTAVOLUTION AND CATASTROPHE: PART 3: A Comment on the Q-C Test and Its Individual Items - - - |
| Christianity preserved nothing that was merely traditional and dogmatic. | 8498 COSMIC HERETICS: PART 1: - Chapter 4: A PROPER RESPECT FOR AUTHORITY - |
| in an attempt to find some traditional form that is quite alien to the form that they assume during the rest of the year. | 10730 COSMIC HERETICS: PART 2: - Chapter 8: HOMO SCHIZO MEETS GOD - |
| a great culture from priestly and traditional thralldom, | 10912 COSMIC HERETICS: PART 2: - Chapter 8: HOMO SCHIZO MEETS GOD - |
| In that case, we have the traditional concept of god exercised in new form of proof of omniscience and omnipotence -- that is, | 11017 COSMIC HERETICS: PART 2: - Chapter 8: HOMO SCHIZO MEETS GOD - |
| trying to be nice to the traditional believers? | 13430 COSMIC HERETICS: PART 3: - Chapter 11: CLOCKWORK - |
| ide fixe, the highly conventional, traditional literal interpretation of and respect for the Biblical passages: | 14532 COSMIC HERETICS: PART 4: - Chapter 12: THE THIRD WORLD OF SCIENCE - |
| who had more respect for the traditional research materials of the culture -- in classics, | 17715 COSMIC HERETICS: PART 5: - Chapter 15: THE KNOWLEDGE INDUSTRY - |
| of radiodating provides numerous anomalies in traditional fossil successions. | 23411 CHAOS AND CREATION: - - CHAPTER 03: COLLAPSING TESTS OF TIME : THE FOSSIL RECORD AND MUTATING TIME |
| manifestations cannot be so far from traditional religion as evolution and uniformiarianism have always been. | 25579 CHAOS AND CREATION: - - CHAPTER 06: THE URANIANS : THE CREATION OF MAN |
| Hsi emperor (1662-1722) wearing the traditional dragon robes, | 29469 CHAOS AND CREATION: - - CHAPTER 10: VENUS AND MARS : THE PLOT OF THE ILIAD |
| by following the cues provided by traditional water-dowsers. | 34966 THE LATELY TORTURED EARTH: PART I: ATMOSPHERICS: Chapter 5 Electricity - |
| fission theory to calculation problems. "The traditional and seemingly insurmountable obstacle to all fission hypotheses has been the discrepancy of approximately 400 between the present angular momentum of the earth-moon system and the values calculated as being necessary for the last stable configuration before fission." | 41940 THE LATELY TORTURED EARTH: PART IV: CRUSTAL TURBULENCE: Chapter 17 Volcanism - |
| the answer; it interprets myths as traditional accounts of historical personages and natural events. | 48979 THE LATELY TORTURED EARTH: PART VII: DIMENSIONS OF QUANTAVOLUTION: Chapter 30 Intensity, Scope and Suddenness - |
| we are content to employ the traditional spectral types for the present study. | 51627 SOLARIA-BINARIA: PART 1: ORIGIN AND DEVELOPMENT OF THE BINARY SYSTEM: Chapter 3: THE SUN'S GALACTIC JOURNEY AND ABSOLUTE TIME - |
| fire-pearl" that is pursued, in traditional representations, | 54706 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 11: ASTROBLEMES OF THE EARTH - |
| record, which is the guarantor of traditional geochronometry for the phanerozoic era, | 54824 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 12: QUANTAVOLUTION OF THE BIOSPHERE: HOMO SAPIENS - |
| been quantavoluted at the same time. Traditional geochronometry, | 54910 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 12: QUANTAVOLUTION OF THE BIOSPHERE: HOMO SAPIENS - |
| that "the legendary guise of the traditional material actually masks a real foundation of authentic events" (Bloch, | 56847 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 16: VENUS AND MARS - |
| Youngblood). 111. Here we use the traditional Exodus date for the corresponding end of the Middle Bronze Age rather than the date, | 57058 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 16: VENUS AND MARS : Notes on Chapter 16 |
| and little attention is given to traditional geochronology. | 61694 HOMO SCHIZO I: - - Chapter 2: HOMINIDS IN HOLOGENESIS : HOMO ERECTUS |
| measures of time. I have mentioned traditional geochronology and potassium-argon radiochronometry as the bulwarks of long time reckoning. | 62010 HOMO SCHIZO I: - - Chapter 2: HOMINIDS IN HOLOGENESIS : TIME UNNEEDED FOR CULTURE |
| by some of the foremost paleoanthropologists. Traditional geochronology needs to be considered mainly because it offers a fall-back position, | 62014 HOMO SCHIZO I: - - Chapter 2: HOMINIDS IN HOLOGENESIS : TIME UNNEEDED FOR CULTURE |
| circular reasoning is the plague of traditional geochronology. | 62028 HOMO SCHIZO I: - - Chapter 2: HOMINIDS IN HOLOGENESIS : TIME UNNEEDED FOR CULTURE |
| and enforced impoverishment of language in traditional oratory. | 66376 HOMO SCHIZO I: - - Chapter 6: SCHIZOID INSTITUTIONS : SPEECH AND LANGUAGE |
| 6. Political Language and Oratory in Traditional Society, | 67459 HOMO SCHIZO I: - - Chapter 6: SCHIZOID INSTITUTIONS : Notes (Chapter 6: Schizoid Institutions) |
| denies the ritual drama in its traditional forms - do they successfully cast off the schizotypical behavior implicated in the ceremonial dramas? | 67676 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : A SICK JOURNEY |
| is long-enduring, routinely undertaken, and traditional? | 68308 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : RELIGION AS CUSTODIAN OF FEAR |
| top of a population retaining its traditional religious affinities. | 68312 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : RELIGION AS CUSTODIAN OF FEAR |
| Dong in 1967 to tear down traditional institutions, | 68316 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : RELIGION AS CUSTODIAN OF FEAR |
| has always been a reinforcer of traditional religiosity, | 68335 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : RELIGION AS CUSTODIAN OF FEAR |
| The Development of Psychiatric Concepts in Traditional Chinese Medicine, | 68525 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : Notes (Chapter 7: Psychopathology of History) |
| they will erase not only the traditional insistence that all people are of one species but also the thesis of this book that all people are to be presumed schizoid. | 68849 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : SCHIZOTYPICALITY AND HOMO SAPIENS |
| one would have to give the traditional answer: | 71941 HOMO SCHIZO II: - - Chapter 3: BRAINWORK : THE LOCATION OF INSTINCT DELAY |
| schizotypus is not at all the traditional idea of cerebral homo sapiens sapiens. | 71953 HOMO SCHIZO II: - - Chapter 3: BRAINWORK : THE LOCATION OF INSTINCT DELAY |
| in understanding human nature by this traditional route. | 72787 HOMO SCHIZO II: - - Chapter 4: DISPLACEMENT AND OBSESSION - |
| the Sabbath began. Children present during traditional religious ceremonies are warned to be particularly silent and immobile while the priest reenacts the primordial end of one world and beginning of the next. | 74024 HOMO SCHIZO II: - - Chapter 5: COPING WITH FEAR : CATATONICS |
| whether they be democratic, communist, military, traditional-authoritarian, | 75172 HOMO SCHIZO II: - - Chapter 7: THE GOOD, THE TRUE, AND THE BEAUTIFUL : THE MUDDLE OF MENTATION |
| was long engaged in combat against traditional logic and psychology. | 75883 HOMO SCHIZO II: - - Chapter 7: THE GOOD, THE TRUE, AND THE BEAUTIFUL : THE COST OF LOSING MAGIC |
| heroic age were actually the same traditional kings whose Greco-Mycenaean kingdoms had come tumbling down in the disasters of the 8th and 7th centuries 21 . | 78794 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 2: GODS, PLANETS, MADNESS Chapter 7: CRAZY HEROES OF DARK TIMES : SOCIETY IN SHOCK |
| after an appropriate training and a traditional initiation received at the hands of their elders. | 79182 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 2: GODS, PLANETS, MADNESS Chapter 7: CRAZY HEROES OF DARK TIMES : THE CART BEFORE THE HORSE |
| Earth, always facing it, within the traditional era of a cultured humanity that recorded the events through legend later on. | 79492 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 2: GODS, PLANETS, MADNESS Chapter 8: THE TWO FACES OF LOVE : TURBULENT BIRTH IN MYTHS AND REALITY |
| stands here with all of its traditional and well-developed imagery in place of the true story. | 84389 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 3: THERAPY FOR GROUP FEAR Chapter 16: THE TRANSFIGURATION OF TRAUMA : SEXUALITY AND DISASTER |
| but certainly not merely to a traditional shepherd's festival to usher in spring (Buber, | 86339 GODS FIRE: - - Chapter 2: THE SCENARIO OF EXODUS : HIGH-LEVEL NEGOTIATIONS |
| saints got their radiant 'halos' by traditional inference; | 89612 GODS FIRE: - - Chapter 5: LEGENDS AND MIRACLES - |
| coffin with the bones of Joseph - traditional Hebrew authority - on the Exodus. | 91502 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : ROUTINIZING CHARISMA |
| iconoclast, followed the great majority of traditional scholars on the key fact and went wrong. | 93081 GODS FIRE: - - Chapter 7: THE LEVITES AND THE REVOLTS : FREUD AND THE MURDER OF MOSES |
| Besieged and buffeted in its last traditional trenches by modern science, | 96942 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| and because a variety of non-traditional licenses are granted to privateers who venture to vest their faith in ancient astronauts, | 96944 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| operative morality. A mention of the traditional arguments for the existence of god may illuminate the problem. | 96950 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| it is as well.) A second traditional argument for the existence of god pleads that the world as we see it cannot have come about without a previously existing cause. | 96970 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| and defender of monotheism than has traditional Christianity. | 97506 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 4: THE HEAVENLY HOST - |
| the Gospels are framed in the traditional structure of Greco-Roman drama. | 97654 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 5: LEGENDS AND SCRIPTURE - |
| this holocaust, and the absence of traditional religious rituals in its execution, | 97867 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| of virtue. In hastening to accuse traditional religion of claiming falsely absolute truth and morality, | 98882 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| Jesuit method and practice. Allowing that traditional Catholicism continued inertially, | 99196 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| heroic endeavors to join science and traditional religion, | 99324 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| contradictory) philosophy. Perhaps the distinction between traditional sacral and modern secular man is that the former has not forgotten his primeval scenarios, | 99818 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| acceptance by those living in a traditional society that they have little control over the forces affecting their lives; | 99827 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| fate is often so great in traditional society that it is difficult to measure the personal impact of disaster or even to discuss it properly. | 99831 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| of reason. Reason, as conceived in traditional and conventional philosophy and theology, | 100490 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| to constitute an imposing defense of traditional religion and may even explain why all other life activities are dealt with by the principles of rationalism and free will (rather than the other way around). | 100498 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| better under modern scrutiny than the traditional arguments for the proof of god that we mentioned in an earlier chapter. | 100682 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 12: NEW PROOFS OF GOD - |
| our limited human terminology. Thus the traditional concept of god is exercised with a new proof involving the probability of supreme negative entropy. | 100737 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 12: NEW PROOFS OF GOD - |
| by cutting off the claims of traditional religion to authorize personal miracles and to arrange divine intervention. | 101535 THE DEVINE SUCCESSION PART 2: CONCLUSION - THE DIVINE AND HUMAN - |
| Dido. And not according to the traditional dates for Romulus and the founding of Rome; | 103535 THE BURNING OF TROY: PART 1: HISTORICAL DISTURBANCES: Chapter 3: THE FOUNDING OF ROME - |
| enough evidence of devastation throughout the traditional region of the Bronze Ages and indeed over most of the world. | 104093 THE BURNING OF TROY: PART 1: HISTORICAL DISTURBANCES: Chapter 5: THE CATASTROPHIC FINALE OF THE MIDDLE BRONZE AGE - |
| group of the Mandzikai clan. Their traditional songs are rich in myth and often very long. | 107514 THE BURNING OF TROY: PART 3: WORKING OF THE MIND: Chapter 18: HOLY DREAMTIME IN WONGURI LAND - |
| or portrays some happening of the traditional post. | 107516 THE BURNING OF TROY: PART 3: WORKING OF THE MIND: Chapter 18: HOLY DREAMTIME IN WONGURI LAND - |
| also to Fechner and Helmholtz. The traditional speculative approach, | 107988 THE BURNING OF TROY: PART 3: WORKING OF THE MIND: Chapter 19: THE 'UNCONSCIOUS' AS A LITERARY REVOLT AGAINST SCIENCE : DETAILED EXPOSITION OF THE PROJECT |
| and created an old Earth; radiochronology; traditional time; | 111095 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 28: SYLLABI FOR QUANTAVOLUTION - |
| philosophical and scientific problems in the traditional spirit of the liberal arts and in the proper hypothetical and operational spirit of science. | 111799 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 29: I.Q.: A UNIVERSITY PROGRAM : BENEFITS |
| appropriate to refer to the old traditional story about it. | 112885 KA: - - Chapter 1: AUGURY - |
| bard Demodocus (Odyssey VIII: 64). The traditional view has been that a man whom blindness had made useless for ordinary work might find a niche as a court poet and survive in that way, | 119589 KA: - - Chapter 21: THE DEATH OF KINGS - |
| case to be made against the traditional theories advanced by the founders of the science of mythology (Fraser et al.) | 121585 - A FIRE NOT BLOWN: - - - INTRODUCTION - |
| it can be read in the traditional thundering apocalyptic voice, | 128921 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| to amuse. A significant portion of traditional criticism has treated it in just this manner. | 129212 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 5: SHAKESPEARE AND VELIKOVSKY : Catastrophic Theory and the Springs of Art |
| of his own time 58 . These traditional models, | 130967 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 5: SHAKESPEARE AND VELIKOVSKY : Catastrophic Theory and the Springs of Art |
| source. Cleopatra, says Davidson, is given traditional sets of qualities which relate her, | 130979 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 5: SHAKESPEARE AND VELIKOVSKY : Catastrophic Theory and the Springs of Art |
| schools of thought exist. For most traditional anthropologists, | 131485 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 5: SHAKESPEARE AND VELIKOVSKY : Catastrophic Theory and the Springs of Art |
| free enough of the weight of traditional cultures to seek out a larger identity - the first members of a civilized society since the early Neolithic to wish to look clearly into the eyes of the wild and see our self-hood, | 132595 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 7: LIVING WITH VELIKOVSKY: : CATASTROPHISM AS WORLD VIEW |
| be severed from Greek history. The traditional Egyptian chronology was devised hundreds of years before the first hieroglyphics were ever read, | 132782 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 8: AFTERWORD - |
| this paper seriously believe in the traditional chronology based upon fallacious astronomical calculations? | 132786 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 8: AFTERWORD - |
| many zeroes crept in to the traditional dating of the event. | 136041 THE VELIKOVSKY AFFAIR: PART 2: AFTERMATH TO EXPOSURE - - - |
| that he combined heliocentrism with the traditional conception of circular movements (around the sun) and of a limited universe bounded by the sphere of the fixed stars. | 136353 THE VELIKOVSKY AFFAIR: PART 3: THE INCONSTANT HEAVENS - - - |
| his contemporaries felt that, if the traditional views of cosmic order were abandoned, | 136560 THE VELIKOVSKY AFFAIR: PART 3: THE INCONSTANT HEAVENS - - - |
| sympathy among men can exist without traditional metaphysics 31 . | 136848 THE VELIKOVSKY AFFAIR: PART 3: THE INCONSTANT HEAVENS - - - |
| declared that it would subvert our traditional way of life more radically than would communism and prostitution combined; | 137117 THE VELIKOVSKY AFFAIR: PART 3: THE INCONSTANT HEAVENS - - - |