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| fr die Israelitisch-Jdische Religionsgeschichte (1922). | 85395 GODS FIRE: - - - FOREWORD - |
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| Chaos in Urzeit und Endzeit, Eine Religionsgeschichtliche Untersuchung ber Gen. | 31648 CHAOS AND CREATION: - - - BIBLIOGRAPHY - |
| In Bannkreis Babels: Panbabylonistische Konstructionen und religionsgeschichtliche Tatsachen (Munster, | 138384 THE VELIKOVSKY AFFAIR: PART 4: CUNEIFORM ASTRONOMICAL RECORDS AND CELESTIAL INSTABILITY - - - |
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| presumed a kind of dolce vita religiosa for the citizen. | 99089 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
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| always been a reinforcer of traditional religiosity, | 68335 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : RELIGION AS CUSTODIAN OF FEAR |
| religion. Catastrophes are breeders of typical religiosity. | 68336 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : RELIGION AS CUSTODIAN OF FEAR |
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| acts, had a religious meaning," "Homo religiosus always believes that there is an absolute reality, | 96131 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
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RELIGIOUS.................513 (0.064%)
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| 12. Cultural and Institutional Invention. 13. Religious Sophistication. | 37 INTRODUCTION TO THE SERIES - - - TABLE OF CONTENTS: - |
| Cultural and Institutional Invention. Q 13. Religious Sophistication. | 83 INTRODUCTION TO THE SERIES - - - TABLE OF CONTENTS: - |
| Q-C TEST 1. Placebos: 2. Religious Dimension: | 110 INTRODUCTION TO THE SERIES - - - TABLE OF CONTENTS: - |
| 1 2 3 4 5 13. Religious Sophistication. | 402 QUANTAVOLUTION AND CATASTROPHE: PART 2: THE Q-C TEST - - - |
| acceptable behavior and utensils. Q 13. Religious Sophistication. | 797 QUANTAVOLUTION AND CATASTROPHE: PART 3: A Comment on the Q-C Test and Its Individual Items - - - |
| control them, the basic elements of religious practices from then until now were fixed: | 1060 QUANTAVOLUTION AND CATASTROPHE: PART 3: A Comment on the Q-C Test and Its Individual Items - - - |
| is not mystic nor magical nor religious nor populist. | 1095 QUANTAVOLUTION AND CATASTROPHE: PART 3: A Comment on the Q-C Test and Its Individual Items - - - |
| by scattered or concentrated agreement. 2. Religious Dimension: | 1137 QUANTAVOLUTION AND CATASTROPHE: PART 4: PROSPECTIVE CHANGES IN THE Q-C TEST - - - |
| mysticism; atheism; personal deism; scientific deism. Religious ideologies have been shown to play a considerable role in adhering to scientific propositions of one kind or another. | 1140 QUANTAVOLUTION AND CATASTROPHE: PART 4: PROSPECTIVE CHANGES IN THE Q-C TEST - - - |
| in respect to the list of religious positions below: | 1143 QUANTAVOLUTION AND CATASTROPHE: PART 4: PROSPECTIVE CHANGES IN THE Q-C TEST - - - |
| game lay in the most ancient religious practices wherein the ball and the players stood for celestial gods and other divine events long remembered. | 1302 QUANTAVOLUTION AND CATASTROPHE: PART 5: The Scope of Quantavolution - - - |
| Beth She'an, Israel Bhopal Bible, religious interpretation Bible, | 1878 QUANTAVOLUTION AND CATASTROPHE: PART 5: The Scope of Quantavolution - - - |
| accoustic conductivity, electric conference expertise confession, religious conflagration, | 2287 QUANTAVOLUTION AND CATASTROPHE: PART 5: The Scope of Quantavolution - - - |
| organization mass spectrum mass, physical mass, religious mass-luminosity relation Massif Central, | 3964 QUANTAVOLUTION AND CATASTROPHE: PART 5: The Scope of Quantavolution - - - |
| of a position. There is a religious right, | 6819 COSMIC HERETICS: PART 1: - Chapter 2: THE PRODIGAL ARCHIVE - |
| ambitions, nor his ruthlessness, nor his religious deception even if it was founded upon self-deception. | 8343 COSMIC HERETICS: PART 1: - Chapter 4: A PROPER RESPECT FOR AUTHORITY - |
| only faith could attain (thus non-religious matters were freed from church control). | 8450 COSMIC HERETICS: PART 1: - Chapter 4: A PROPER RESPECT FOR AUTHORITY - |
| customary for Jews, even not practising religious commandments, | 9450 COSMIC HERETICS: PART 2: - Chapter 6: HOLOCAUST AND AMNESIA - |
| the Near East, inciting human destructiveness, religious excesses, | 9465 COSMIC HERETICS: PART 2: - Chapter 6: HOLOCAUST AND AMNESIA - |
| spoke of a visitor, almost in religious tones, | 9536 COSMIC HERETICS: PART 2: - Chapter 6: HOLOCAUST AND AMNESIA - |
| and despite his refusal to discuss religious preference with any one. | 9976 COSMIC HERETICS: PART 2: - Chapter 6: HOLOCAUST AND AMNESIA - |
| Deg was asked about V.'s religious beliefs by members of an audience, | 10007 COSMIC HERETICS: PART 2: - Chapter 6: HOLOCAUST AND AMNESIA - |
| the mountains for ecstatic purposes where religious rites and sexual experience were joined. | 10145 COSMIC HERETICS: PART 2: - Chapter 7: FROM VENUS WITH LOVE - |
| the exploration of correlations among ancient religious practices, | 10156 COSMIC HERETICS: PART 2: - Chapter 7: FROM VENUS WITH LOVE - |
| New movements, whether scientific, cultural, political, religious, | 10209 COSMIC HERETICS: PART 2: - Chapter 7: FROM VENUS WITH LOVE - |
| expect less heresy in Deg's religious views. | 10786 COSMIC HERETICS: PART 2: - Chapter 8: HOMO SCHIZO MEETS GOD - |
| and he acknowledged the value of religious discussions. | 10812 COSMIC HERETICS: PART 2: - Chapter 8: HOMO SCHIZO MEETS GOD - |
| stood very well clear of any religious commitment. | 10836 COSMIC HERETICS: PART 2: - Chapter 8: HOMO SCHIZO MEETS GOD - |
| are scarcely revealing. He lumps together religious and scientific dogmatists; | 10870 COSMIC HERETICS: PART 2: - Chapter 8: HOMO SCHIZO MEETS GOD - |
| universe, and a shrewd evader of religious controversy, | 10947 COSMIC HERETICS: PART 2: - Chapter 8: HOMO SCHIZO MEETS GOD - |
| were alike, that all men were religious even when atheist, | 10963 COSMIC HERETICS: PART 2: - Chapter 8: HOMO SCHIZO MEETS GOD - |
| are traceable to cometary catastrophes. 21. Religious festival are dated by cometary catastrophes. | 11381 COSMIC HERETICS: PART 3: - Chapter 9: NEW FASHIONS IN CATASTROPHISM - |
| of Jupiter. They might then for religious reasons, | 12499 COSMIC HERETICS: PART 3: - Chapter 10: ABC'S OF ASTROPHYSICS - |
| astrologies, occult references, stern and orgiastic religious cults and sects, | 12722 COSMIC HERETICS: PART 3: - Chapter 10: ABC'S OF ASTROPHYSICS - |
| the time-consuming liturgies of religion, religious routines were not a common means for stopping his time or feeling it. | 13372 COSMIC HERETICS: PART 3: - Chapter 11: CLOCKWORK - |
| adds irrelevantly and naively that a religious mind should not be upset by great ages. | 13675 COSMIC HERETICS: PART 3: - Chapter 11: CLOCKWORK - |
| horseraces, gambling, cocktail parties, tourist travel, religious routines, | 14050 COSMIC HERETICS: PART 4: - Chapter 12: THE THIRD WORLD OF SCIENCE - |
| historical records, archaeological findings, mythological traditions, religious practices, | 14851 COSMIC HERETICS: PART 4: - Chapter 12: THE THIRD WORLD OF SCIENCE - |
| of antagonistic critics. 34. Appeal to religious feelings. | 15595 COSMIC HERETICS: PART 4: - Chapter 13: THE EMPIRE STRIKES BACK - |
| 5. Universities a. Secular Schools b. Religious Schools 6. | 16805 COSMIC HERETICS: PART 4: - Chapter 13: THE EMPIRE STRIKES BACK - |
| publishers, little presses, small personal foundations, religious creations, | 16859 COSMIC HERETICS: PART 4: - Chapter 13: THE EMPIRE STRIKES BACK - |
| and attract or pull in the religious, | 17007 COSMIC HERETICS: PART 4: - Chapter 14: THE FOIBLES OF HERETICS - |
| popular acceptance of such a scientific-religious hero suggest a problem, | 17059 COSMIC HERETICS: PART 4: - Chapter 14: THE FOIBLES OF HERETICS - |
| accepted Darwin's group. (The anti-religious connection is, | 18295 COSMIC HERETICS: PART 5: - Chapter 15: THE KNOWLEDGE INDUSTRY - |
| friendly to Darwin and were non-religious too). | 18296 COSMIC HERETICS: PART 5: - Chapter 15: THE KNOWLEDGE INDUSTRY - |
| that he ascribed a variety of religious beliefs to actual human catastrophes. | 19094 COSMIC HERETICS: PART 5: - Chapter 16: PRECURSORS OF QUANTAVOLUTION - |
| out with a more or less religious belief in a Platonic eternal world, | 19609 COSMIC HERETICS: PART 5: - Chapter 16: PRECURSORS OF QUANTAVOLUTION - |
| of the American social system -- political, religious, | 19928 COSMIC HERETICS: PART 5: - Chapter 17: THE ADVANCEMENT OF SCIENCE - |
| Ice Dumps The Creation of Man Religious Beginnings Paleolithic Religion Birth of the Heavenly Host Ejaculative Language Ecumenical Culture The Expansion of Homo Schizo Old and New World Concordances Climate Changes and Time Puzzles of Tihuanacu Signs of Uranian Culture Hand, | 21276 CHAOS AND CREATION: - - - TABLE OF CONTENTS - |
| by those who made a uniformitarian religious dogma out of his mathematics of stability. | 21890 CHAOS AND CREATION: - - CHAPTER 01: COSMIC INSTABILITY : "ONE OR TWO CENTURIES" OF "ETERNAL ORDER" |
| except to revive terror and encourage religious ritual and related behaviors. | 23480 CHAOS AND CREATION: - - CHAPTER 03: COLLAPSING TESTS OF TIME : CYCLES AND ANNIVERSARIES |
| word "rite" is suddenly apparent here; religious rite is aimed at rehearsing and repeating the original cosmic order so as to support and control it by physical means. | 25271 CHAOS AND CREATION: - - CHAPTER 06: THE URANIANS - |
| the (1) regime of language, (2) religious rites and structures, ( | 25554 CHAOS AND CREATION: - - CHAPTER 06: THE URANIANS : THE CREATION OF MAN |
| is the enduring connection between the religious world and the factual world and it explains why quantavolution in all of its previous manifestations cannot be so far from traditional religion as evolution and uniformiarianism have always been. | 25577 CHAOS AND CREATION: - - CHAPTER 06: THE URANIANS : THE CREATION OF MAN |
| evolution and uniformiarianism have always been. RELIGIOUS BEGINNINGS All new human nature came forth within a framework of time-based, | 25586 CHAOS AND CREATION: - - CHAPTER 06: THE URANIANS : RELIGIOUS BEGINNINGS |
| future-control, symbolic connectiveness with the religious object. | 25594 CHAOS AND CREATION: - - CHAPTER 06: THE URANIANS : RELIGIOUS BEGINNINGS |
| results already elaborated, must, in the religious context, | 25607 CHAOS AND CREATION: - - CHAPTER 06: THE URANIANS : RELIGIOUS BEGINNINGS |
| had never been anything else but religious. | 25867 CHAOS AND CREATION: - - CHAPTER 06: THE URANIANS : THE EXPANSION OF HOMO SCHIZO |
| the womb. The caves then were religious and probably for the purpose of communion and initiation. | 26120 CHAOS AND CREATION: - - CHAPTER 06: THE URANIANS : SIGNS OF URANIAN CULTURE |
| and therefore a suitable candidate for religious projection and incorporation, | 26150 CHAOS AND CREATION: - - CHAPTER 06: THE URANIANS : HAND, ROD AND SNAKE |
| error by rigidly viewing the primordial religious experience as a human invention; | 26207 CHAOS AND CREATION: - - CHAPTER 06: THE URANIANS : HAND, ROD AND SNAKE |
| is a creation by the primordial religious experience. | 26208 CHAOS AND CREATION: - - CHAPTER 06: THE URANIANS : HAND, ROD AND SNAKE |
| life were freed to develop without religious connections to what was experienced with the coming of the Moon and with lunar behavior. | 27004 CHAOS AND CREATION: - - CHAPTER 07: EARTH PARTURITION AND MOON BIRTH : LUNAR WORSHIP |
| humans at some earlier period were religious but "non-lunar" then it will be arguable that a) the Moon did not exist, | 27385 CHAOS AND CREATION: - - CHAPTER 07: EARTH PARTURITION AND MOON BIRTH : A QUESTION OF LUNAR PRIORITY |
| salient analogies. The mountain of sexualized religious myths rose like a new volcano. | 28026 CHAOS AND CREATION: - - CHAPTER 08: SATURN'S CHILDREN : THE TRIUMPH OF SATURN |
| music of a liturgical kind developed. "Religious" history was the pretext for music and art. | 28064 CHAOS AND CREATION: - - CHAPTER 08: SATURN'S CHILDREN : THE "GOLDEN AGE" |
| of Saturnia was large. It developed religious, | 28160 CHAOS AND CREATION: - - CHAPTER 08: SATURN'S CHILDREN : THE PEOPLES OF SATURNIA |
| Island, where stood the great classical religious center, | 28812 CHAOS AND CREATION: - - CHAPTER 09: THE OLYMPIAN RULERS : APOLLO |
| the warpath. She aroused a great religious fervor and claimed sacrificial victims, | 29316 CHAOS AND CREATION: - - CHAPTER 10: VENUS AND MARS : CAREER OF AN ANDROGYNE |
| there was a diffusion of the religious idea of the jaguar. | 29625 CHAOS AND CREATION: - - CHAPTER 10: VENUS AND MARS : THE DEVI AND THE MEXICAN BALLPLAYER |
| To this day, the social institutions, religious practices, | 29791 CHAOS AND CREATION: - - CHAPTER 10: VENUS AND MARS : THE EXPLOSION OF THIRA |
| only after centuries of protracted politico-religious struggle and not until Jerusalem itself lay trampled and ruined beneath the Chaldean war-machine of Nebuchadnezzar." | 29895 CHAOS AND CREATION: - - CHAPTER 10: VENUS AND MARS : NERGAL, THE "TREACHEROUS DEALER" |
| and evolutionary process. Further, all the religious practices and beliefs associated with planets (accepting your evidence of this as sufficient) would naturally result from their being the regularly observed bodies that are most similar to comets. | 30566 CHAOS AND CREATION: - - CHAPTER 11: THE DEVIL'S ADVOCATE - |
| all of mythology including all ancient religious documents amount to, | 30613 CHAOS AND CREATION: - - CHAPTER 11: THE DEVIL'S ADVOCATE - |
| our eyes and the voice of religious and social authorities. | 32781 THE LATELY TORTURED EARTH: - - CHAPTER 1: Quantavolutions - |
| lines of natural science and politico-religious arguments, | 32812 THE LATELY TORTURED EARTH: - - CHAPTER 1: Quantavolutions - |
| destruction from natural causes. (f) No religious temple that was constructed anywhere beforehand and rebuilt thereafter shows the same astronomical orientation before and after. | 33022 THE LATELY TORTURED EARTH: - - CHAPTER 1: Quantavolutions - |
| scale. Ordinary language, the most archaic religious language, | 33055 THE LATELY TORTURED EARTH: - - CHAPTER 1: Quantavolutions - |
| some ways of the frequent crude religious sculptures that are to be found at crossways in many places on Earth, | 34684 THE LATELY TORTURED EARTH: PART I: ATMOSPHERICS: Chapter 4 Magnetism and Axial Tilts - |
| Mesoamericans achieved. Teothihuacan was probably the religious center of ancient Mesoamerica, | 34690 THE LATELY TORTURED EARTH: PART I: ATMOSPHERICS: Chapter 4 Magnetism and Axial Tilts - |
| of electrical phenomena. Bordering upon the religious and the occult, | 34911 THE LATELY TORTURED EARTH: PART I: ATMOSPHERICS: Chapter 5 Electricity - |
| power lines" which thereupon developed as religious routine, | 34963 THE LATELY TORTURED EARTH: PART I: ATMOSPHERICS: Chapter 5 Electricity - |
| and displaying electrical effects in their religious practices. | 34991 THE LATELY TORTURED EARTH: PART I: ATMOSPHERICS: Chapter 5 Electricity - |
| effects became essential to political and religious roles and were subjects of jealous contention within and between governments. | 35015 THE LATELY TORTURED EARTH: PART I: ATMOSPHERICS: Chapter 5 Electricity - |
| retarded and childish, clowns, cranks and religious fanatics. | 37041 THE LATELY TORTURED EARTH: PART II: EXOTERRESTRIAL DROPS: Chapter 9 Gases, Poisons and Foods - |
| in their studies the hand of religious authority. | 39446 THE LATELY TORTURED EARTH: PART III: HYDROLOGY: Chapter 13 Deluges - |
| one side, are the true catastrophists, religious or scientific, | 40311 THE LATELY TORTURED EARTH: PART III: HYDROLOGY: Chapter 14 Floods and Tides - |
| much more active. Just as most religious holidays around the world celebrate or re-enact the terror of primeval catastrophe and the relief of survival, | 41391 THE LATELY TORTURED EARTH: PART IV: CRUSTAL TURBULENCE: Chapter 16 Earthquakes - |
| earthquake held a place in the religious conception of the Israelites quite out of proportion to its slight and relatively rare occurrence in Palestine." | 41431 THE LATELY TORTURED EARTH: PART IV: CRUSTAL TURBULENCE: Chapter 16 Earthquakes - |
| Dravidian complex. Place-names, language roots, religious images, | 42498 THE LATELY TORTURED EARTH: PART IV: CRUSTAL TURBULENCE: Chapter 18 Sinking and Rising Lands - |
| of purposefulness that afflicts both the religious and atheistic observers alike. | 47486 THE LATELY TORTURED EARTH: PART VI: BIOSPHERICS: Chapter 27 Genesis and Extinction - |
| on from a single powerful political-religious movement with a highly persuasive ideology. | 48955 THE LATELY TORTURED EARTH: PART VII: DIMENSIONS OF QUANTAVOLUTION: Chapter 30 Intensity, Scope and Suddenness - |
| yet. With an enthusiasm born of religious convictions and impelled by many years of frustration at playing the other fellow's game, | 50070 THE LATELY TORTURED EARTH: PART VII: DIMENSIONS OF QUANTAVOLUTION: Chapter 31 The Recency of the Surface - |
| that, were it not for their religious zeal, | 50227 THE LATELY TORTURED EARTH: PART VII: DIMENSIONS OF QUANTAVOLUTION: Chapter 31 The Recency of the Surface - |
| or light-darkness, the basis for religious dualism and human thinking processes. | 54160 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 10: INSTABILITY OF SUPER URANUS - |
| maintained that all peoples have possessed religious beliefs from their earliest origins, | 54232 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 10: INSTABILITY OF SUPER URANUS - |
| first fictional literature alongside the sacred religious myths (de Grazia, | 55322 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 13: NOVA OF SUPER URANUS AND EJECTION OF THE MOON - |
| s inhabitants. They had already been "religious" for millennia and might readily once more identify the sky objects with human forms and actions and project their hopes and fears upon the heavenly objects newly visible. | 55918 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 14: THE GOLDEN AGE AND NOVA OF SUPER SATURN - |
| years is a significant motif in religious history. | 55963 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 14: THE GOLDEN AGE AND NOVA OF SUPER SATURN - |
| thunderbolting is strongly linked to the religious rites in vogue at the time of Jove (Ziegler, | 56299 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 15: THE JUPITER ORDER - |
| calendar that was central to their religious and cultural life, | 56377 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 15: THE JUPITER ORDER - |
| difficult: denial and suppression of memory, religious and literary sublimation, | 56927 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 16: VENUS AND MARS - |
| were cognizant of, and disciplined by, religious systems that were sky-obsessed, | 57168 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 17: TIME, ELECTRICITY AND QUANTAVOLUTION - |
| be found in schools with a religious bias. | 57456 SOLARIA-BINARIA: PART 3: TECHNICAL NOTES: - TECHNICAL NOTE A: ON METHOD - |
| and Moon are part of most religious, | 57498 SOLARIA-BINARIA: PART 3: TECHNICAL NOTES: - TECHNICAL NOTE A: ON METHOD - |
| motives behind legends are moral teachings (religious control), | 57633 SOLARIA-BINARIA: PART 3: TECHNICAL NOTES: - TECHNICAL NOTE A: ON METHOD - |
| past century, in ridding themselves of religious constraints, | 60794 HOMO SCHIZO I: - - Chapter 1: SLIPPERY LADDERS OF EVOLUTION : LEGENDS OF CREATION |
| his eternal existence? With ages of religious prejudice behind us, | 60905 HOMO SCHIZO I: - - Chapter 1: SLIPPERY LADDERS OF EVOLUTION : MEMORIAL GENERATIONS |
| the door once more to the religious creationists. | 60992 HOMO SCHIZO I: - - Chapter 1: SLIPPERY LADDERS OF EVOLUTION : NATURAL SELECTION |
| human stupidity which can treasure a religious delusion for thousands of years, | 61191 HOMO SCHIZO I: - - Chapter 1: SLIPPERY LADDERS OF EVOLUTION : SEVERE LIMITS TO NATURAL SELECTION |
| still unknown, but that they were religious is undoubted. | 61345 HOMO SCHIZO I: - - Chapter 1: SLIPPERY LADDERS OF EVOLUTION : WAVES OF EVOLUTION |
| indications yet of his having been religious and artistic. | 61581 HOMO SCHIZO I: - - Chapter 2: HOMINIDS IN HOLOGENESIS - |
| the (1) regime of language, (2) religious rites and structures, ( | 64134 HOMO SCHIZO I: - - Chapter 4: THE GESTALT OF CREATION : THE GESTALT OF CREATION AND ITS AFTERMATH |
| them, they had apparently developed a religious and symbolic world of a humanistic kind. | 64354 HOMO SCHIZO I: - - Chapter 4: THE GESTALT OF CREATION : SELF-CONSCIOUSNESS |
| illo tempore. A portion of all religious expression and practice relates to such quantavolutions, | 64757 HOMO SCHIZO I: - - Chapter 4: THE GESTALT OF CREATION : THE DOUBLE CATASTROPHE |
| These spectra horribilem then serve as religious lessons, | 64758 HOMO SCHIZO I: - - Chapter 4: THE GESTALT OF CREATION : THE DOUBLE CATASTROPHE |
| self-awareness: speech, tools, voluntary organization, religious symbolism, | 65132 HOMO SCHIZO I: - - Chapter 5: CULTURAL REVOLUTION : PROTO-CULTURE |
| also complex systems of taboo. Their religious astralism varies in extent and complexity. | 65837 HOMO SCHIZO I: - - Chapter 5: CULTURAL REVOLUTION : ECUMENICAL CULTURE |
| Seidenberg explains that all people had religious numberings and taboos on certain kinds of counting. | 66318 HOMO SCHIZO I: - - Chapter 6: SCHIZOID INSTITUTIONS : SPEECH AND LANGUAGE |
| key words, he believes, were strongly religious in their original associations. | 66459 HOMO SCHIZO I: - - Chapter 6: SCHIZOID INSTITUTIONS : PRIMORDIAL LANGUAGE |
| in conjunction with other stones mediates religious sentiments among the group and with the gods. | 66685 HOMO SCHIZO I: - - Chapter 6: SCHIZOID INSTITUTIONS : MEGALITHS AND MEGALINES |
| the builders' capabilities. The megaliths were religious. | 66729 HOMO SCHIZO I: - - Chapter 6: SCHIZOID INSTITUTIONS : MEGALITHS AND MEGALINES |
| sexual as well as economic, organizational, religious, | 66999 HOMO SCHIZO I: - - Chapter 6: SCHIZOID INSTITUTIONS : SEXUAL RAMIFICATIONS |
| invented symbol. It has been a religious symbol in Egypt and in Christian areas for millennia. | 67005 HOMO SCHIZO I: - - Chapter 6: SCHIZOID INSTITUTIONS : SEXUAL RAMIFICATIONS |
| game and had courts built with religious carvings and paintings all around where the game was watched 25 . | 67065 HOMO SCHIZO I: - - Chapter 6: SCHIZOID INSTITUTIONS : THE COMPULSION TO REPEAT CHAOS AND CREATION |
| the practice, which has psychic and religious justification, | 67248 HOMO SCHIZO I: - - Chapter 6: SCHIZOID INSTITUTIONS : CANNIBALISM |
| the sublimatory umbrella of suppressed, 'forgotten, ' religious approval; | 67886 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : SCHIZOID EPISODES IN ABUNDANCE |
| is displacing his fears upon the religious stories, | 68078 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : ORDINARY MAD TIMES |
| that arise are invariably fitted to religious fear before they are released for testing in more pragmatic areas of life. | 68298 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : RELIGION AS CUSTODIAN OF FEAR |
| another religion. That marxism, a non-religious doctrine of social science, | 68310 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : RELIGION AS CUSTODIAN OF FEAR |
| of a population retaining its traditional religious affinities. | 68312 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : RELIGION AS CUSTODIAN OF FEAR |
| down traditional institutions, including the covert religious practices of Confucianism, | 68316 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : RELIGION AS CUSTODIAN OF FEAR |
| simple and fair reading of the religious record in history. | 68327 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : RELIGION AS CUSTODIAN OF FEAR |
| present actuality, to be either mundanely religious or atheist. | 68360 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : RELIGION AS CUSTODIAN OF FEAR |
| it a propensity to totalitarianism and religious revival, | 68404 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : UTOPIANISM |
| and rituals of culture. He suffered religious delusions and made and unmade gods, | 68786 HOMO SCHIZO I: - - Chapter 7: PSYCHOPATHOLOGY OF HISTORY : SCHIZOTYPICALITY AND HOMO SAPIENS |
| reasonably; one who kills in a religious sacrifice is mad. | 69171 HOMO SCHIZO II: - - - FOREWORD - |
| seagulls adapt, the devoted dog performs religious rites before his god, | 69427 HOMO SCHIZO II: - - Chapter 1: THE NORMALLY INSANE : S CULTURED MAMMALS |
| psychologists who cultivate hallucinating, whether for religious reasons, | 69453 HOMO SCHIZO II: - - Chapter 1: THE NORMALLY INSANE : S CULTURED MAMMALS |
| psychological complex take different forms in religious and secular mentalities. | 70151 HOMO SCHIZO II: - - Chapter 1: THE NORMALLY INSANE : RECONCILING THE NORMAL AND ABNORMAL |
| this in the accompanying chart. Any religious sect or political ideology can be placed into the chart, | 70152 HOMO SCHIZO II: - - Chapter 1: THE NORMALLY INSANE : RECONCILING THE NORMAL AND ABNORMAL |
| healer and needed practical advice. Primitive, religious, | 70277 HOMO SCHIZO II: - - Chapter 1: THE NORMALLY INSANE : THERAPIES |
| is numen, the specific non-rational religious apprehension and its object, | 71034 HOMO SCHIZO II: - - Chapter 2: THE SEARCH FOR LOST INSTINCT : EXISTENTIAL FEAR |
| takeover of behavior by right hemisphere religious, | 72354 HOMO SCHIZO II: - - Chapter 3: BRAINWORK : HANDEDNESS |
| feelings may be not only their religious training, | 72539 HOMO SCHIZO II: - - Chapter 3: BRAINWORK : PSYCHOSOMATISM |
| syllables unendingly, which reminds one of religious liturgies that depend for effect upon an obsessive idea and the compulsion to repeat, | 73126 HOMO SCHIZO II: - - Chapter 4: DISPLACEMENT AND OBSESSION : OBSESSIONS, COMPULSIONS, HABITS |
| makes a consensus of believers, a religious sect. | 73564 HOMO SCHIZO II: - - Chapter 5: COPING WITH FEAR : GUILT AND PUNISHMENT |
| Asia. There in a village a religious sect was playing games of magic circles. | 73955 HOMO SCHIZO II: - - Chapter 5: COPING WITH FEAR : CATATONICS |
| Sabbath began. Children present during traditional religious ceremonies are warned to be particularly silent and immobile while the priest reenacts the primordial end of one world and beginning of the next. | 74024 HOMO SCHIZO II: - - Chapter 5: COPING WITH FEAR : CATATONICS |
| Especially in cultures deviating from heavy religious norms, | 74133 HOMO SCHIZO II: - - Chapter 5: COPING WITH FEAR : SUBLIMATION OF FEAR |
| exceptions via cultural anthropology or special religious sects. | 74170 HOMO SCHIZO II: - - Chapter 5: COPING WITH FEAR : SUBLIMATION OF FEAR |
| as conquerors, is often a factor. Religious divergence is especially important when disasters of various kinds occur, | 74718 HOMO SCHIZO II: - - Chapter 6: SYMBOLS AND SPEECH : CULTURAL DISCIPLINE AND SPEECH DIVERGENCE |
| special languages of political, poetic, bureaucratic, religious, | 74745 HOMO SCHIZO II: - - Chapter 6: SYMBOLS AND SPEECH : CULTURAL DISCIPLINE AND SPEECH DIVERGENCE |
| overlapping and transacting of cultural and religious displacements, | 75333 HOMO SCHIZO II: - - Chapter 7: THE GOOD, THE TRUE, AND THE BEAUTIFUL : SECRET WORDS AND PANRELATIONISM |
| the reenactment may take place through religious rites, | 76607 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS - - - INTRODUCTION - |
| him through the extensive revolutions and religious debates of the times and up to Newton and Whiston. | 77798 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 1: SACRED SCANDAL AND DISASTER Chapter 5: HOLY DREAMTIME : THE SCANDALOUS LITTLE PIECE |
| been generalized. Mircea Eliade, a distinguished religious ethnologist, | 77897 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 1: SACRED SCANDAL AND DISASTER Chapter 5: HOLY DREAMTIME : BURLESQUE OR RELIGION? |
| the occasion of initiations, of magico-religious ceremonies, | 77903 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 1: SACRED SCANDAL AND DISASTER Chapter 5: HOLY DREAMTIME : BURLESQUE OR RELIGION? |
| Dionysus, use the sacred instrument of religious and funereal singing of the Minoans, | 77967 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 1: SACRED SCANDAL AND DISASTER Chapter 5: HOLY DREAMTIME : THE PIOUS DRAMATIST |
| the hierarchs could not allow a religious character to be granted the triumph of Aphrodite. | 77974 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 1: SACRED SCANDAL AND DISASTER Chapter 5: HOLY DREAMTIME : THE PIOUS DRAMATIST |
| the pomp and circumstance of the religious "mass" and the nearly secular games that preceded the spectacle. | 78014 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 1: SACRED SCANDAL AND DISASTER Chapter 5: HOLY DREAMTIME : THE PIOUS DRAMATIST |
| poetry naturally remained closer to its religious origins. | 78019 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 1: SACRED SCANDAL AND DISASTER Chapter 5: HOLY DREAMTIME : THE PIOUS DRAMATIST |
| 776, and no one doubts their religious and cultural aims. | 78027 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 1: SACRED SCANDAL AND DISASTER Chapter 5: HOLY DREAMTIME : THE PIOUS DRAMATIST |
| may eventuate in a flowering of religious institutions, | 78740 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 2: GODS, PLANETS, MADNESS Chapter 7: CRAZY HEROES OF DARK TIMES : SOCIETY IN SHOCK |
| a mixed community as judge and religious-political protector. | 78791 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 2: GODS, PLANETS, MADNESS Chapter 7: CRAZY HEROES OF DARK TIMES : SOCIETY IN SHOCK |
| communities a common weltanschauung - a common religious, | 78976 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 2: GODS, PLANETS, MADNESS Chapter 7: CRAZY HEROES OF DARK TIMES : SOCIETY IN SHOCK |
| for the measure of time and religious behaviors. | 79510 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 2: GODS, PLANETS, MADNESS Chapter 8: THE TWO FACES OF LOVE : TURBULENT BIRTH IN MYTHS AND REALITY |
| planet, the Greeks began revising their religious history. | 80026 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 2: GODS, PLANETS, MADNESS Chapter 8: THE TWO FACES OF LOVE : HOW TO NAME A PLANET? |
| triumph over the powerful proto-mediterranean religious culture. | 80790 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 2: GODS, PLANETS, MADNESS Chapter 10: HE WHO SHINES BY DAY : THE EPITHETS OF VENUS |
| unconscious role she plays in our religious rites and our forms of thought and behavior. | 81112 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 2: GODS, PLANETS, MADNESS Chapter 10: HE WHO SHINES BY DAY : ATHENA'S LAST BATTLES |
| affairs and celebrating the connections by religious observances, | 82401 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 2: GODS, PLANETS, MADNESS Chapter 13: HOW THE GODS FLY - |
| s mind, one naturalistic, the other religious. | 82669 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 2: GODS, PLANETS, MADNESS Chapter 13: HOW THE GODS FLY : ELECTRO-MECHANICS OF THE GODS |
| political parties, and stories of fanatical religious strife that have gone to make world history. | 83677 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 3: THERAPY FOR GROUP FEAR Chapter 15: THE BIRTH AND DEATH OF MEMORY - |
| the cruelest rites of all the religious cults (and all religions are at the deepest level systems of cruelties) - all this has its origin in the instinct that realized pain is the most powerful aid to mnemonics." | 83726 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 3: THERAPY FOR GROUP FEAR Chapter 15: THE BIRTH AND DEATH OF MEMORY : TRAUMATIC ORIGIN OF MEMORY |
| and recapitulation of such traumas to religious and political institutions - hierarchic, | 83759 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 3: THERAPY FOR GROUP FEAR Chapter 15: THE BIRTH AND DEATH OF MEMORY : TRAUMATIC ORIGIN OF MEMORY |
| conventional transformations of these materials into religious and social activities, | 83828 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 3: THERAPY FOR GROUP FEAR Chapter 15: THE BIRTH AND DEATH OF MEMORY : THE RULES OF MEMORY |
| address themselves to? The most important religious and political decisions of their lifetimes are made; | 83903 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 3: THERAPY FOR GROUP FEAR Chapter 15: THE BIRTH AND DEATH OF MEMORY : FORGETTING |
| carelessness, barbarian depredations, and political and religious fanaticism 10 . | 84064 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 3: THERAPY FOR GROUP FEAR Chapter 15: THE BIRTH AND DEATH OF MEMORY : AMNESIAC PHILOSOPHERS |
| of the great comet. Our minds, religious attitudes, | 85554 GODS FIRE: - - Chapter 1: PLAGUES AND COMETS : COMETS AND ANGELS |
| and thus a clue to Moses' religious origins, | 85876 GODS FIRE: - - Chapter 1: PLAGUES AND COMETS : COSMIC PLAGUES |
| primarily interested in economic freedom, not religious freedom; | 86201 GODS FIRE: - - Chapter 2: THE SCENARIO OF EXODUS : HIGH-LEVEL NEGOTIATIONS |
| called for. Furthermore, the Hebrews had religious freedom. | 86212 GODS FIRE: - - Chapter 2: THE SCENARIO OF EXODUS : HIGH-LEVEL NEGOTIATIONS |
| Jews if they conducted large public religious celebrations. | 86215 GODS FIRE: - - Chapter 2: THE SCENARIO OF EXODUS : HIGH-LEVEL NEGOTIATIONS |
| to conduct the negotiations on Moses' religious grounds. | 86268 GODS FIRE: - - Chapter 2: THE SCENARIO OF EXODUS : HIGH-LEVEL NEGOTIATIONS |
| Moses who did not deny the religious and scientific phenomena that are observed by means of the pyramids, | 86445 GODS FIRE: - - Chapter 2: THE SCENARIO OF EXODUS : WHY PHARAOH PURSUED THE HEBREWS |
| fellow-scientists, mostly Hebrew and Thoth religious pragmatists, | 86497 GODS FIRE: - - Chapter 2: THE SCENARIO OF EXODUS : WHY PHARAOH PURSUED THE HEBREWS |
| a common resolve and a professed religious unity, | 86570 GODS FIRE: - - Chapter 2: THE SCENARIO OF EXODUS : THE ORGANIZED MOVE |
| archetype of the mad scientist and religious prophet, | 86780 GODS FIRE: - - Chapter 2: THE SCENARIO OF EXODUS : UNFORESEEN CIRCUMSTANCES |
| and stars and would not fashion religious images. | 87027 GODS FIRE: - - Chapter 3: CATASTROPHE AND DIVINE FIRES : WHOSE ANGEL? |
| groundwater steeply descending would facilitate the religious function. | 87476 GODS FIRE: - - Chapter 3: CATASTROPHE AND DIVINE FIRES : THE ELECTROSTATIC AGE |
| only for in-house contraptions, entirely religious or experimental (that is, | 88307 GODS FIRE: - - Chapter 4: THE ARK IN ACTION : THE GOLDEN BOX |
| electrification diminished in the environment, the religious "atmosphere" added its weight to the causes forestalling development of electrical manufacture and wires. | 88311 GODS FIRE: - - Chapter 4: THE ARK IN ACTION : THE GOLDEN BOX |
| and effects. Nor was any other religious device so activatable. | 88492 GODS FIRE: - - Chapter 4: THE ARK IN ACTION : THE GOLDEN BOX |
| uncontrolled Ark activity, and thence the religious, | 88996 GODS FIRE: - - Chapter 4: THE ARK IN ACTION : THE ARK'S END |
| from snakes but from jars. Some religious evangelists, | 90118 GODS FIRE: - - Chapter 5: LEGENDS AND MIRACLES : THE BRAZEN SERPENT AND OTHER RODS |
| forms of infanticide and genocide by religious and racial minority leaders and writers. | 90494 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : THE LOVE CHILD |
| reverse. Every movement, whether political or religious, | 90885 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : CIRCUMCISION AND SPEECH PROBLEMS |
| some cometary sources for this painstaking religious interest in sex 45 , | 90890 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : CIRCUMCISION AND SPEECH PROBLEMS |
| second set of Mosaic inventions is religious: | 91125 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : SCIENTIST AND INVENTOR |
| that of Moses and the politico-religious environment of Moses, | 91247 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : TALKING WITH GODS |
| special distinction and traditions that deviant religious manifestations may appear, | 91261 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : TALKING WITH GODS |
| been subjected to immanent tendencies to religious deviations, | 91272 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : TALKING WITH GODS |
| consistently in matters of political and religious organization, | 91311 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : TALKING WITH GODS |
| disasters, composed of diverse ethnic and religious elements, | 91401 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : AN ISRAELITE OPINION SURVEY |
| institutionalized the Levites. They were given religious foundation, | 91531 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : ROUTINIZING CHARISMA |
| Moses is accredited with the great religious invention of abolishing anthropomorphism. | 91676 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : THE MANIAC SCIENTIST |
| symbolism, bizarre ideation, and often deep religious concern. | 91748 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : THE MANIAC SCIENTIST |
| many of the population lost their religious ardor. ( | 92319 GODS FIRE: - - Chapter 7: THE LEVITES AND THE REVOLTS : TECHNICIANS AND SECURITY POLICE |
| had the most skilled and curious religious cultists.) | 92320 GODS FIRE: - - Chapter 7: THE LEVITES AND THE REVOLTS : TECHNICIANS AND SECURITY POLICE |
| and a commercial life free of religious and state regulation - that permitted the explosive expansion of American culture in the eighteenth and nineteenth centuries within a unified and great domain. | 92417 GODS FIRE: - - Chapter 7: THE LEVITES AND THE REVOLTS : BLAME THE PEOPLE |
| the sacred machinery and of the religious center, | 92642 GODS FIRE: - - Chapter 7: THE LEVITES AND THE REVOLTS : REVOLT OF THE GOLDEN CALF |
| the now assimilated Levites, make a religious and political pact with their ethnic relatives, | 92970 GODS FIRE: - - Chapter 7: THE LEVITES AND THE REVOLTS : FREUD AND THE MURDER OF MOSES |
| settled Moabites or Midianites in unauthorized religious festivals - particularly, | 93103 GODS FIRE: - - Chapter 7: THE LEVITES AND THE REVOLTS : BETH PEOR |
| grown faint, their customs degenerate, their religious associations insecure." ( | 93351 GODS FIRE: - - Chapter 7: THE LEVITES AND THE REVOLTS : Notes (Chapter 7: The Levites and the Revolts) |
| must go with the birth of religious cults. | 93632 GODS FIRE: - - Chapter 8: THE ELECTRIC GOD - |
| far short of placing all his religious impulses into the hallucination of Yahweh; | 93636 GODS FIRE: - - Chapter 8: THE ELECTRIC GOD - |
| upon endlessly, which is what a religious phrase should be and do for people. | 93730 GODS FIRE: - - Chapter 8: THE ELECTRIC GOD : THE NAME OF YAHWEH |
| and Aristotelians. (Primitive, untrained thinkers, and religious devotees are generally realists; | 93810 GODS FIRE: - - Chapter 8: THE ELECTRIC GOD : THE NAME OF YAHWEH |
| outside of his jurisdiction or without religious meaning. | 93891 GODS FIRE: - - Chapter 8: THE ELECTRIC GOD : THE CHARACTER OF YAHWEH |
| and not from an ethical or religious viewpoint. | 94270 GODS FIRE: - - Chapter 8: THE ELECTRIC GOD : SIN VS SCIENCE |
| in an eternal nation, with endless religious and blood descent, | 94324 GODS FIRE: - - Chapter 8: THE ELECTRIC GOD : IMMORTALITY |
| nothing of YHWH's 'jealousy'; no religious tension or contrast with their neighbours appears, | 94445 GODS FIRE: - - Chapter 8: THE ELECTRIC GOD : MONOTHEISM |
| basic sense, Moses was a double religious personality, | 94658 GODS FIRE: - - Chapter 8: THE ELECTRIC GOD : MONOTHEISM |
| off strips of reality from the religious sphere. | 94665 GODS FIRE: - - Chapter 8: THE ELECTRIC GOD : MONOTHEISM |
| exclusive people," and should preserve their religious heritage against any infiltration, | 95057 GODS FIRE: - - - APPENDIX : THE LIMITS OF DISTORTION |
| 10. Ethics and the Supernatural 11. Religious Elements in Science 12. | 95887 THE DEVINE SUCCESSION - - - TABLE OF CONTENTS - |
| the first, humanity had to be religious. | 95934 THE DEVINE SUCCESSION - - - FOREWORD - |
| still so. Further, it will be religious so long as it will exist. | 95934 THE DEVINE SUCCESSION - - - FOREWORD - |
| affected. No bit of culture escapes religious relevance or effects. | 95941 THE DEVINE SUCCESSION - - - FOREWORD - |
| matter how secular, merits attention as religious man. | 95946 THE DEVINE SUCCESSION - - - FOREWORD - |
| employ to select, analyze, and report religious material will be recognized and approved by aficionados of scientific method. | 95952 THE DEVINE SUCCESSION - - - FOREWORD - |
| religion as politics, we survey the religious aspects of collective behavior, | 95968 THE DEVINE SUCCESSION - - - FOREWORD - |
| out "that all people are spontaneously religious at crises, | 96094 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| religious at crises, that the markedly religious people are spontaneously religious on numerous other occasions as well, | 96095 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| the markedly religious people are spontaneously religious on numerous other occasions as well, | 96095 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| and that the intermittently and indifferently religious are secondarily religious on occasions not connected with crises at all." | 96096 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| intermittently and indifferently religious are secondarily religious on occasions not connected with crises at all." | 96096 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| the state of mind of the "religious man" through the ages.( | 96124 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| Eliade uses the term "sacred." "For religious man," | 96128 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| as all his acts, had a religious meaning," " | 96131 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| it and making it real." "For religious man, | 96133 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| it is always fraught with a religious value." | 96134 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| The sacred is saturated with being... Religious man deeply desires to be, | 96137 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| an accord with our ides of religious genesis. | 96138 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| gods, unless some inherent part of religious mechanism demanded them, | 96190 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| summation, the age becomes confirmed as religious. | 96236 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| and frequent the experiences, the more religious the age becomes. | 96237 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| room be cleared. Much of out religious thinking depends upon refusing or denying the statements. | 96302 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| boiled anthropologists meekly purchase meliorism in religious history, | 96304 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| the Upper Paleolithic hunters were probably religious. | 96311 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| accord to Neanderthal man also basic religious ideas. | 96314 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| religion. A recent Soviet excavation finds religious incisions on animal skulls hundreds of thousands of years ago; | 96317 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| was never human before he was religious. | 96345 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| itself to the first age of religious awareness? | 96352 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| but we also find there other religious elements. | 96362 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| it is safer to assume that religious life was from the very beginning rather complex, | 96363 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| by the most ancient sources of religious practice and by the studies of modern so-called primitive peoples (whom we prefer to call "tribal"). | 96371 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| the celestial vault already provokes a religious experience. | 96394 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| done in recent decades) that the religious lives of the most primitive peoples are in fact complex, | 96404 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| We offer two explanations. First, these religious practices were originally, | 96421 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| see man becoming human and sky-religious concurrently. | 96439 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| common experience of separated people? Evidently, religious historians do not sense that a sequence of gods might exist, | 96491 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| supreme being appears to have lost religious currency. . . | 96509 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| s increasing interest in his own religious, | 96516 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| and apparent sky-body grew in religious stature. | 96653 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| history of religion and even of religious behavior today. | 96699 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| The earliest human cultures were simultaneously religious. | 96719 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| powers, traits, names, vestments, rites and religious conceptions. | 96733 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| to perform." (There is, incidentally, a religious adage for every circumstance.) | 96790 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| believe their good luck. In Some religious sects, | 96806 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| Yahweh, Moses created a marvelously integrated religious complex recomposing this world and himself in the midst of great natural turbulence. | 96838 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| worldwide flood at all," reduces the religious and hierophanic aspects of the Hebrew story (and of all other religious descriptions). | 96864 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| Hebrew story (and of all other religious descriptions). | 96865 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| Doubt is cast upon all ethnocentric religious aspects of the Deluge, | 96872 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| will be led to a "higher religious synthesis" of the relations between gods and the natural world, | 96873 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| the object of medical therapy and religious solicitations; | 96880 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| of human activity." Modern theologians and religious practitioners tend to transmo-grify all forms of knowing about gods that seem vulnerable to the lances of science. | 96889 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| are most approving of more subtle religious encounters. | 96892 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| of modern America overlap largely the religious sects with the greatest expectancy of personal encounters with their god. ( | 96903 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| everything and controlling nothing. At times, religious factions diverge and sects spring up which preach a religion of secular joy and the elimination of suffering and sorrowful memory. | 97038 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| have invariably extruded from an animated religious setting, | 97141 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 4: THE HEAVENLY HOST - |
| The people (and usually, too, their religious guides) establish a heavenly host (including devils) to complement, | 97407 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 4: THE HEAVENLY HOST - |
| appear in abundance. Many person's religious mentation and practices are given over to a saint, | 97426 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 4: THE HEAVENLY HOST - |
| monotheistic propaganda, accord a place for religious beliefs and practice connected with the Holy Spirit, | 97462 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 4: THE HEAVENLY HOST - |
| to defend the principle of extending religious rights to all gods that would tolerate other gods. | 97485 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 4: THE HEAVENLY HOST - |
| scientists who have confessed to a religious belief have been deists, | 97506 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 4: THE HEAVENLY HOST - |
| sex) tends to acquire among scientific religious believers and scientific non-believers much of the omniscience, | 97509 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 4: THE HEAVENLY HOST - |
| the continuous but also continually changing religious goals of their custodians. | 97579 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 5: LEGENDS AND SCRIPTURE - |
| Myth may be defined as a religious and aesthetic interpretation or story based upon legend and history. | 97680 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 5: LEGENDS AND SCRIPTURE - |
| sacrifices, which were conducted always with religious rituals, | 97792 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| to be here, as elsewhere, a religious justification for cannibalism and human sacrifice. | 97796 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| sublimations whereby at the same moment religious believers both eat and do not eat human flesh. | 97813 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| high Twentieth Century technology. Although anti-religious in a conventional sense, | 97862 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| European Jews of all shades of religious belief to death by methodical gassing and burning. | 97865 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| holocaust, and the absence of traditional religious rituals in its execution, | 97867 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| remove it from the scope of religious study. | 97868 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| to chaos and accident. That is, religious rites focus upon and persist in the fearful and catastrophe-prone areas and, | 97931 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| would make kingship and politics initially religious and soon afterwards transferred into a partially secular sphere, | 98090 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| others, where the very permission of religious ritual is viewed as an anomalous and temporary concession. | 98096 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| concession. Consistent with its denial of religious ritual, | 98097 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| with its denial of religious ritual, religious faith and revelations are treated as mental aberrations. | 98097 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| area), and the like. Furthermore, the religious finds its way into the divinization of political heroes - - "St. | 98113 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| the two. The French Revolution, anti-religious, | 98127 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| ritual, superstition and magic, but actually religious ritual can and has been over the ages consistently intended to be efficient. | 98142 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| modern people is the lifeline of religious ritual; | 98153 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| knows more rules than the ancient religious child. | 98163 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| When two people discuss a similar religious experience - a visual revelation of the Second Coming of Jesus Christ, | 98203 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| that gods appear and the more religious humanity becomes. | 98226 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| why mankind once was much more religious than now. | 98228 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| of religion can show how the religious mind has expectedly peaked in these actual stress periods and subsided when the strains relaxed. | 98231 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| theories of cultural development in describing religious history. | 98235 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| obsessively in the form of a religious creation legend, | 98365 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| is geared into the nature of religious organization. | 98372 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| Moses was not the syncretistic, confederational, religious organization closely similar to the imperial, | 98373 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| to the imperial, bureaucratic, secular-dominated, religious organization of Solomon. | 98374 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| religious organization of Solomon. Forms of religious organization have been many, | 98375 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| on for many pages listing the religious structural forms and their secular descendants. | 98386 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| so far removed from the primordial religious ones, | 98388 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| the official secular calendars are largely religious in origin; | 98391 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| handling fearfulness, and function in both religious and secular contexts. | 98400 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| and sublimatory behavior, which again have religious and secular counterparts. | 98401 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| sapiens schizotypus elsewhere - whether speaking of religious man or secular man; | 98407 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| what set into motion the operating religious and secular person. | 98417 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| practical innovation and social reforms to religious dogmas and rituals was damned. | 98467 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| What appears to be radical in religious history is reactionary. | 98680 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| get relief from guilt, one follows religious directives or some secularized substitute such as warring for one's country or pursuing "the work ethic." | 98708 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| near escape from destruction. Every truly religious anniversary celebration is therefore ambivalently tragic and joyful. | 98721 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| in the artistic, social, political and religious spheres; | 98740 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| formed with every value at stake. Religious practices are basically similar everywhere and have been from the start. | 98750 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| are innumerable. The new humans executed religious observances among their first acts. | 98751 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| they have attacked the behavior of religious establishments. | 98773 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| at any cost. Whenever gods and religious practices have been abandoned, | 98874 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| the madness and excesses of historical religious behavior the same psychological sources of self-doubt and self-hatred transformed into dogma, | 98886 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| us set up a model of religious citizen (not a leader) and inquire whether he should be happy, | 98963 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| ideal sacral person is born of religious parents, | 98976 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| hears of the gods, and experiences religious rituals, | 98978 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| his culture. Well before receiving formal religious instruction, | 98981 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| human, consistent with his religion. His religious mentors have long since informed him of the political climate of his larger culture respecting his religion, | 98993 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| he is early forewarned of its religious untrustworthiness. | 99003 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| and responsibly, as an offshoot of religious ritual behavior. | 99004 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| general correlation between his political and religious friends and enemies. | 99006 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| sources of mundane authority, if not religious, | 99009 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| the respect, authenticity, and reliability granted religious authority. | 99010 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| genetically a "difficult character" for his religious institutions, | 99043 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| made him more deviant from the religious norms of belief and behavior. | 99045 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| may, by continuous resort to his religious logic, | 99051 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| large risk seems to confront model religious citizens. | 99058 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| The near impossibility of a general religious system being all things to all people all the time causes universal individual problems within the religion. | 99059 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| Western European society as typical of religious settings, | 99074 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| holes of speculation and illustrations that religious history and philosophy ordinarily profit from. | 99077 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| way of contrast, a morality overshadowing religious morality. | 99100 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| reason pragmatically rather than to practice religious rituals or seek revelations. | 99107 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| the whole as "happy" as the religious citizen. | 99139 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| be heavier than the fearload of religious man. | 99154 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| less aggressive or less vicious than religious man. | 99158 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| no more explainable than that of religious man. | 99160 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| other eras. The clash between the religious and the secular is prominently displayed. | 99167 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| these behaviors and beliefs any less religious, | 99231 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| objects for people; what does the religious aggregate produce but "useless objects" such as church buildings and a superabundant "software?" | 99235 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| sacralization gone wild, uncontrolled by formal religious authority or science. | 99241 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| an all-embracing and integrated cosmic religious system, | 99303 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| dense supernatural and ritual affairs of religious cults. | 99343 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| live amidst many intense but sporadic religious episodes, | 99347 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| being dispossessed and killed, allegedly for religious and statal treason , | 99407 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| submission" to Allah. Secularists frequently pronounce religious slogans for lack of a substantial ethics of their own. | 99410 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| there spring the many varieties of religious practices characteristic of the secularized society. | 99441 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| deep in the culture; they find religious expression and are reinforced by religion. | 99853 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| be a necessary divine warning that religious and moral standards are slipping and that a revival is due. | 99854 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| concerned. It indicates a need for religious leaders to intercede with God. | 99856 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| Western Shael to Somalia drought and religious observations are deeply linked.. | 99859 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| the savannah. Part, too, was the religious conviction that the babies were being called away and had been destined at this time to leave the world (the Fulani express it as the child wanting to go.) | 99874 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| by Alfred de Grazia CHAPTER ELEVEN RELIGIOUS ELEMENTS IN SCIENCE Out of religion came politics and then science, | 100030 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| the latter, it can be called religious science, | 100163 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| commonly asserted in legends, mythology, and religious documents, | 100230 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| and measured operationally as part of religious totemism and anthropomorphism, | 100247 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| precisely against their "meaningless" reductionism that religious man is rebelling. " | 100355 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| by the scientific method. It has religious and political aspects. | 100418 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| overtones, usually sounded and noticed in religious practice, | 100430 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| secular and refutes most or all religious pretension, | 100478 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| of the extent to which the religious sphere permeates and dominates the structure and operations of the other seemingly separated spheres of life. | 100501 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| good" are themselves applied in the religious sphere often quite apart from any connections which they might have with the other spheres of life. | 100512 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| than that, it makes sacred and religious man impregnable to separatistic assaults upon his religion. | 100531 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| for him, that even if his religious aspects are suppressed, | 100532 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| religion, to the permitted secular areas. Religious man can further declare that the elimination of religion does not eliminate evil, | 100536 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| best possible, the least damaging, of religious as well as of all other systems. | 100553 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 11: RELIGIOUS ELEMENTS IN SCIENCE - |
| aware human mind; and the earliest religious voices, | 100615 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 12: NEW PROOFS OF GOD - |
| science, eschewing all contact with the religious experience as truth, | 100633 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 12: NEW PROOFS OF GOD - |
| truth, while pursuing every avenue to religious experience as sociological and psychological fact. | 100634 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 12: NEW PROOFS OF GOD - |
| may confront the issue of the religious truth contained in this body of revolutionary theories, | 100639 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 12: NEW PROOFS OF GOD - |
| those seeking a truth that is religious will recognize as valuable. | 100641 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 12: NEW PROOFS OF GOD - |
| of science into the realms of religious truth. | 100644 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 12: NEW PROOFS OF GOD - |
| an outside. It is well that religious truths are not within this box, | 100653 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 12: NEW PROOFS OF GOD - |
| tolerance of ambiguity should be a religious principle, | 101191 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 13: CATECHISM - |
| Is good rewarded? Insofar as the religious and secular realms are consonant, | 101225 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 13: CATECHISM - |
| 28. What morality is devoid of religious significance? | 101266 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 13: CATECHISM - |
| when related to the divine is religious faith. | 101303 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 13: CATECHISM - |
| divine element is present, the term "religious" can be attached. | 101308 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 13: CATECHISM - |
| person over another, which may be religious; | 101316 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 13: CATECHISM - |
| united by religion? Persons sharing significant religious perspectives identify with each other and constitute a church if they recognize their mutual identity. | 101424 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 13: CATECHISM - |
| Should there be priests? Priesthood as religious leadership must exist, | 101433 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 13: CATECHISM - |
| will it be before humanity becomes religious? | 101475 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 13: CATECHISM - |
| humanity becomes religious? Mankind will become religious when it discovers the existence of gods on experiential principles without delusion. | 101476 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 13: CATECHISM - |
| into the future. The goal of religious practice is the revelation of the divine through the human, | 101545 THE DEVINE SUCCESSION PART 2: CONCLUSION - THE DIVINE AND HUMAN - |
| many unconventional and scattered secular and religious voices presently sound a call for a new religiousness that can use all that the scientific and secular might afford. | 101556 THE DEVINE SUCCESSION PART 2: CONCLUSION - THE DIVINE AND HUMAN - |
| so that he would review his religious materials like Marcel Proust and Thomas Wolfe and James Joyce reworked their lost pasts in their autobiographical novels, | 101598 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: A NOTE ON SOURCES - |
| available Every country has had its religious wars, | 101616 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: A NOTE ON SOURCES - |
| and political history is loaded with religious conflicts. | 101617 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: A NOTE ON SOURCES - |
| awareness of the subconscious interaction of religious material with the sexual, | 101643 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: A NOTE ON SOURCES - |
| evidence of the ecology, cuisine, and religious ceremonies of early human groups. | 102285 THE BURNING OF TROY: PART 1: HISTORICAL DISTURBANCES: Chapter 2: THE BURNING OF TROY - |
| acknowledged its enduring presence in Hebrew religious history, | 103737 THE BURNING OF TROY: PART 1: HISTORICAL DISTURBANCES: Chapter 4: MICAH'S ARK - |
| orbit. When it did approach, extreme religious celebrations were inaugurated in places as far apart as Palestine and Central America, | 103908 THE BURNING OF TROY: PART 1: HISTORICAL DISTURBANCES: Chapter 5: THE CATASTROPHIC FINALE OF THE MIDDLE BRONZE AGE - |
| cultural fracture, a movement of peoples, religious revival and suppression, | 104148 THE BURNING OF TROY: PART 1: HISTORICAL DISTURBANCES: Chapter 5: THE CATASTROPHIC FINALE OF THE MIDDLE BRONZE AGE : BROADER CONSIDERATIONS |
| one on astrophysics, is that "No religious temple that was built before about -3500 and rebuilt afterwards shows the same astronomical orientation afterwards as before." | 104658 THE BURNING OF TROY: PART 1: HISTORICAL DISTURBANCES: Chapter 7: NINE SPHERES OF VENUSIAN EFFECTS - |
| brac, but also a certain heightened religious enthusiasm. | 106736 THE BURNING OF TROY: PART 2: GEOLOGICAL ISSUES: Chapter 14: ATHENS QUAKES - |
| heightened religious enthusiasm. Something of this religious feeling must be behind the notion bandied about that the Mother Earth of Attica was rejecting the body of onetime Queen Frederika from burial in its soil (an event which had taken place only days earlier), | 106737 THE BURNING OF TROY: PART 2: GEOLOGICAL ISSUES: Chapter 14: ATHENS QUAKES - |
| a community of memories, without heavy religious ritual every time a disturbing line of thought occurs. | 106870 THE BURNING OF TROY: PART 3: WORKING OF THE MIND: Chapter 15: COMPTINOLOGY AND TOHU-BOHU - |
| a friendly mocking of the sacred. Religious chants began even sooner, | 106873 THE BURNING OF TROY: PART 3: WORKING OF THE MIND: Chapter 15: COMPTINOLOGY AND TOHU-BOHU - |
| of "divine life" and of many religious apparitions, | 107121 THE BURNING OF TROY: PART 3: WORKING OF THE MIND: Chapter 16: SANDAL-STRAPS AND SEMIOLOGY - |
| not only a widespread symbol, a religious symbol of wide dedication, | 107125 THE BURNING OF TROY: PART 3: WORKING OF THE MIND: Chapter 16: SANDAL-STRAPS AND SEMIOLOGY - |
| artifacts. That the ancient vulva had religious significance as great as that of the Christian heart is relatively certain. | 107181 THE BURNING OF TROY: PART 3: WORKING OF THE MIND: Chapter 16: SANDAL-STRAPS AND SEMIOLOGY - |
| involved, owing to the nature of religious concepts, | 107543 THE BURNING OF TROY: PART 3: WORKING OF THE MIND: Chapter 18: HOLY DREAMTIME IN WONGURI LAND - |
| traumatic character and remembered as a religious obsession. | 108698 THE BURNING OF TROY: PART 3: WORKING OF THE MIND: Chapter 21: JUPITER'S BANDS AND SATURN'S RINGS - |
| totally joined in opposition to the religious establishment. | 109080 THE BURNING OF TROY: PART 4: POLEMICS AND PERSONAGES: Chapter 22: MARX, ENGELS, AND DARWIN : POSTSCRIPT: A CAUSE FOR EMBARRASSMENT |
| the relations of state education to religious teachings. | 109118 THE BURNING OF TROY: PART 4: POLEMICS AND PERSONAGES: Chapter 23: RELIGION AND EDUCATION - |
| theories that can accommodate certain widespread religious beliefs. | 109216 THE BURNING OF TROY: PART 4: POLEMICS AND PERSONAGES: Chapter 23: RELIGION AND EDUCATION : INTRODUCTION: |
| age-long tug- of-war between religious and secular interests, | 109233 THE BURNING OF TROY: PART 4: POLEMICS AND PERSONAGES: Chapter 23: RELIGION AND EDUCATION : INTRODUCTION: |
| centered upon the demand of certain religious parties, | 109236 THE BURNING OF TROY: PART 4: POLEMICS AND PERSONAGES: Chapter 23: RELIGION AND EDUCATION : INTRODUCTION: |
| certain religious parties, having translated their religious authority into secular convictions governed by the rules of science to impose consideration of the new "creation science" upon the teachers of elementary and secondary school pupils. | 109236 THE BURNING OF TROY: PART 4: POLEMICS AND PERSONAGES: Chapter 23: RELIGION AND EDUCATION : INTRODUCTION: |
| trade) schools d) Morally defined schools (religious) 3. | 109288 THE BURNING OF TROY: PART 4: POLEMICS AND PERSONAGES: Chapter 23: RELIGION AND EDUCATION : PART ONE: HISTORY AND PHILOSOPHY |
| IX. The Topics of Natural and Religious History: | 109322 THE BURNING OF TROY: PART 4: POLEMICS AND PERSONAGES: Chapter 23: RELIGION AND EDUCATION : PART TWO: HOW SCIENCES COPE WITH COSMOGONY |
| the logic, needs, and demands of religious groups. | 109404 THE BURNING OF TROY: PART 4: POLEMICS AND PERSONAGES: Chapter 23: RELIGION AND EDUCATION : PART FOUR: PRAGMATIC |
| demands of religious groups. XXV. Whether religious views (considered as authoritative but unverified fact statements and other rhetorical positions ranging up to world views) can be justified in education generally, | 109406 THE BURNING OF TROY: PART 4: POLEMICS AND PERSONAGES: Chapter 23: RELIGION AND EDUCATION : PART FOUR: PRAGMATIC |
| fault; I might be in the religious section, | 110152 THE BURNING OF TROY: PART 4: POLEMICS AND PERSONAGES: Chapter 26: EULOGIES TO THREE QUANTAVOLUTIONARIES : IMMANUEL VELIKOVSKY 1895-1979 1 |
| be invented and why were they religious? | 110485 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 27: A COSMIC DEBATE : II |
| symbolically loaded activity. The study of religious worship and rituals can view these human activities existentially - for their present functioning, | 110529 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 27: A COSMIC DEBATE : III |
| by the Earth-god Poseidon. Like religious observances, | 110543 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 27: A COSMIC DEBATE : III |
| of the clash of fundamental theories (religious-scientific, | 111040 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 28: SYLLABI FOR QUANTAVOLUTION - |
| of legendary experiences into forms of religious practices. | 111218 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 28: SYLLABI FOR QUANTAVOLUTION - |
| s catastrophism. Catastrophism flourished in the religious dogma of the world and still does. | 111893 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 30: PAST, PRESENT, AND FUTURE - |
| San Andreas fault. Various ethnic and religious groups in a number of countries including the United States, | 112004 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 30: PAST, PRESENT, AND FUTURE : ANXIETY AND CATASTROPHISM |
| form a vision of political and religious decision-making corresponding to the method of science - cool, | 112139 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 30: PAST, PRESENT, AND FUTURE : THE POLITICS OF UNIFORMITARIANISM |
| builders of Stonehenge. The motive is religious." | 112222 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 30: PAST, PRESENT, AND FUTURE : THE POLITICS OF UNIFORMITARIANISM |
| ecumenical, possibly even hologenetic development of religious and thence all language of the ancient world. | 112568 KA: - - - INTRODUCTION - |
| of the hill, giving instructions about religious observances. | 112650 KA: - - Chapter 1: AUGURY - |
| and Herakles. The hoopoe had great religious significance. | 114530 KA: - - Chapter 5: DEITIES OF DELPHI - |
| if a Greek tragedy was a religious ceremony originally connected with a threat from the sky. | 115490 KA: - - Chapter 8: SKY AND STAGE - |
| centres. The Greek mysteries were secret religious ceremonies. | 116348 KA: - - Chapter 12: MYSTERY RELIGIONS - |
| Dionysus (the Orphic mysteries). They satisfied religious yearnings that could not be met by orthodox religion or science, | 116350 KA: - - Chapter 12: MYSTERY RELIGIONS - |
| is almost always plural, musteria, means religious demonstrations, | 118201 KA: - - Chapter 17: BYWAYS OF ELECTRICITY : MYSTERIES, MICE AND APOLLO. |
| instances the words involved have a religious significance. | 118364 KA: - - Chapter 18: ROME AND THE ETRUSCANS : ROME, MONARCHY, AND THE GODS |
| I suggest that it means a religious feast, | 118495 KA: - - Chapter 18: ROME AND THE ETRUSCANS : ROME, MONARCHY, AND THE GODS |
| king, was a banqueter at a religious sacrifice, | 118499 KA: - - Chapter 18: ROME AND THE ETRUSCANS : ROME, MONARCHY, AND THE GODS |
| and Latin means religion, or a religious rite. | 118691 KA: - - Chapter 18: ROME AND THE ETRUSCANS : PANTOMIME |
| feast. The Latin epulum is a religious banquet. | 119154 KA: - - Chapter 20: SANCTIFICATION AND RESURRECTION : THE SACRIFICIAL FEAST |
| is a banquet in general, not religious, | 119155 KA: - - Chapter 20: SANCTIFICATION AND RESURRECTION : THE SACRIFICIAL FEAST |
| to render sacred or inviolable by religious act; | 119168 KA: - - Chapter 20: SANCTIFICATION AND RESURRECTION : SANCTIFICATION |
| varieties of trabea: all purple for religious use; | 119906 KA: - - Chapter 22: LIVING WITH ELECTRICITY : DRESS AND COSMETICS |
| in the Doric dialect), were a religious festival in honour of Olympian Zeus. | 119990 KA: - - Chapter 22: LIVING WITH ELECTRICITY : GAMES |
| cras, tomorrow. Heb. keneset, Ar. kinisa, religious meeting place; | 120458 KA: - - - APPENDIX B: READING BACKWARDS |
| the words quoted all have a religious significance and, | 120525 KA: - - - APPENDIX B: READING BACKWARDS |
| then to quote further examples of religious practice and the relevant vocabulary from a wider area. | 121426 - A FIRE NOT BLOWN: - - - PREFACE - |
| appeal to Judeo-Christian and Muslim religious fundamentalists.) | 121591 - A FIRE NOT BLOWN: - - - INTRODUCTION - |
| types. Evidence of attitudes, rituals and religious beliefs from other parts of the Mediterranean world suggests that it was not only in matters of race and physical type that Crete was a mixture. | 121736 - A FIRE NOT BLOWN: - - Chapter 02: CRETE - |
| Lightning, with its important place in religious ritual, | 121740 - A FIRE NOT BLOWN: - - Chapter 02: CRETE - |
| beholds the mysteries at a Greek religious centre such as Eleusis. | 121853 - A FIRE NOT BLOWN: - - Chapter 03: KATREUS - |
| Samothrace, the island famous for its religious mysteries, | 122994 - A FIRE NOT BLOWN: - - Chapter 12: CATASTROPHE, MYTH AND SKY - |
| at Knosos, as well as being religious, | 123811 - A FIRE NOT BLOWN: - - Chapter 15: AWARA AND KNOSOS - |
| Hugh Crosthwaite Chapter 18 RITUALS Among religious practices in the ancient world were the following: | 124215 - A FIRE NOT BLOWN: - - Chapter 18: RITUALS - |
| that Etruscan vacl, or vacil, means religious banquet. | 124703 - A FIRE NOT BLOWN: - - Chapter 21: KINGS - |
| documentation published by Immanuel Velikovsky from religious myths and secular histories of the earliest times, | 127252 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 2: THE PALAETIOLOGY OF FEAR AND MEMORY : CATASTROPHIC FEAR |
| political parties, and stories of fanatical religious strife that have gone to make world history. | 127322 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 2: THE PALAETIOLOGY OF FEAR AND MEMORY : PART II: MEMORY |
| example), the cruelest rites of all religious cults (and all religions are at the deepest level systems of cruelties) -all this has its origin in the instinct that realized that pain is the most powerful aid to mnemonics." | 127392 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 2: THE PALAETIOLOGY OF FEAR AND MEMORY : THE TRAUMATIC ORIGIN OF MEMORY AS SUCH |
| conventional transformations of these materials into religious and political activities, | 127471 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 2: THE PALAETIOLOGY OF FEAR AND MEMORY : THE RULES OF MEMORY |
| address themselves to? The most important religious and political decisions of their lifetimes are made; | 127553 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 2: THE PALAETIOLOGY OF FEAR AND MEMORY : FORGETTING |
| disappointment, if we observe social and religious movements that have caught hold of the principle of "fear-affect reduction" as a way of fulfilling people's souls and making them happier, | 127651 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 2: THE PALAETIOLOGY OF FEAR AND MEMORY : THE DIFFICULTY OF D-FEAR THERAPY |
| you could expect panic, flight reactions, religious frenzy of various kinds, | 128200 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 3: PSYCHOLOGICAL ASPECTS OF THE WORK OF IMMANUEL VELIKOVSKY - |
| were made by a number of religious groups to try to artificially stimulate reaction, | 128208 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 3: PSYCHOLOGICAL ASPECTS OF THE WORK OF IMMANUEL VELIKOVSKY - |
| am not referring here to the religious fanatic who with amusing regularity predicts the world's demise, | 128333 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 3: PSYCHOLOGICAL ASPECTS OF THE WORK OF IMMANUEL VELIKOVSKY - |
| heat generated in the past by religious polemics to understand why both are best dispensed with. | 128679 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| in fact susceptible to use in religious polemic as well as scientific. | 128680 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| of civility in the exchange of religious beliefs. | 128684 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| our ancestors obsessed with catastrophe. All religious systems contain with them the possibility of a broad spectrum of discourse, | 128704 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| articulate a clear language by which religious systems may be measured. | 128722 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| which we live, was transformed. The religious reaction to this kind of divine event is in almost all cases to see an imperative in it. | 128739 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| none of the others are there religious texts available in materials which actually predate -1500. ( | 128775 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| remembered moment in the specifically Hebrew religious experience seems to have been the covenant of Abraham with the god of a nomadic desert people, | 128859 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| that have left extensive evidence of religious beliefs actually held before -1500. | 128974 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| arriving god: it is also a religious experience easily accessible to the imaginations of those who live long after catastrophes, | 129054 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| the political story acquires a vast religious dimension - it clears the way, | 130399 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 5: SHAKESPEARE AND VELIKOVSKY : Catastrophic Theory and the Springs of Art |
| He stresses the inconographical, mythical and religious models which he feels underlie Shakespeare's play, | 130961 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 5: SHAKESPEARE AND VELIKOVSKY : Catastrophic Theory and the Springs of Art |
| background which Davidson delineates - myth, icon, religious parallel - is only one step removed in literality from the events which gave rise to it. | 130975 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 5: SHAKESPEARE AND VELIKOVSKY : Catastrophic Theory and the Springs of Art |
| as described by Velikovsky underlies the religious and mythological figure pictured variously as Eve, | 131101 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 5: SHAKESPEARE AND VELIKOVSKY : Catastrophic Theory and the Springs of Art |
| begins. What it leads to, in religious terms, | 131181 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 5: SHAKESPEARE AND VELIKOVSKY : Catastrophic Theory and the Springs of Art |
| the same man whose philosophy and religious tenets became bankrupt, | 132345 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 7: LIVING WITH VELIKOVSKY: : CATASTROPHISM AS WORLD VIEW |
| of the Hopi's historic and religious world view of life with this new acceptance of its validity. | 132551 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 7: LIVING WITH VELIKOVSKY: : CATASTROPHISM AS WORLD VIEW |
| once abandoned studies to explore with religious passion the ancient ruins of the Holy Land. | 133027 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : APPENDIX I ABOUT THE AUTHORS : IMMANUEL VELIKOVSKY |
| opening for support from demagogic or religious quarters: | 133897 THE VELIKOVSKY AFFAIR: - SCIENTISM VERSUS SCIENCE - INTRODUCTION TO THE 2ND EDITION - |
| favourable readers to the ranks of religious revivalists who have received The Word. | 133913 THE VELIKOVSKY AFFAIR: - SCIENTISM VERSUS SCIENCE - INTRODUCTION TO THE 2ND EDITION - |
| In the age of Reformation some religious apologists argued that a distinction must be made between the creation of the universe as a whole and the creation of the Earth: | 136367 THE VELIKOVSKY AFFAIR: PART 3: THE INCONSTANT HEAVENS - - - |
| at first sympathetic to Whiston's religious and scientific views, | 136557 THE VELIKOVSKY AFFAIR: PART 3: THE INCONSTANT HEAVENS - - - |
| in truth Newton was hampered by religious preoccupations and not by mental deterioration. | 136595 THE VELIKOVSKY AFFAIR: PART 3: THE INCONSTANT HEAVENS - - - |
| Newton had become fixated on the religious problem, | 136598 THE VELIKOVSKY AFFAIR: PART 3: THE INCONSTANT HEAVENS - - - |
| that Newton's astronomy precipitated a religious revolution. | 136671 THE VELIKOVSKY AFFAIR: PART 3: THE INCONSTANT HEAVENS - - - |
| aware that he had expounded the religious view that was called 'natural religion agreeing with revealed. ' | 136672 THE VELIKOVSKY AFFAIR: PART 3: THE INCONSTANT HEAVENS - - - |
| Galileo had destroyed the foundations of religious belief and that it was necessary to return to the medieval world view. | 136758 THE VELIKOVSKY AFFAIR: PART 3: THE INCONSTANT HEAVENS - - - |
| ages began to roll 46 . The religious tone of the presentation is obvious. | 136985 THE VELIKOVSKY AFFAIR: PART 3: THE INCONSTANT HEAVENS - - - |
| a rationalist and an enemy of religious faith; | 137170 THE VELIKOVSKY AFFAIR: PART 3: THE INCONSTANT HEAVENS - - - |
| subvert science for the sake of religious superstition and biblical fundamentalism. | 137171 THE VELIKOVSKY AFFAIR: PART 3: THE INCONSTANT HEAVENS - - - |
| with serious reports, especially those of religious nature such as those that occur in large number in the Old Testament. | 137554 THE VELIKOVSKY AFFAIR: PART 4: CUNEIFORM ASTRONOMICAL RECORDS AND CELESTIAL INSTABILITY - - - |
| of writers, from biblical scholars to religious zealots. | 137884 THE VELIKOVSKY AFFAIR: PART 4: CUNEIFORM ASTRONOMICAL RECORDS AND CELESTIAL INSTABILITY - - - |
| aimed a Parthian shaft at his religious opponents, | 138218 THE VELIKOVSKY AFFAIR: PART 4: CUNEIFORM ASTRONOMICAL RECORDS AND CELESTIAL INSTABILITY - - - |
| a furor in Jewish and Christian religious groups and aroused all sorts of suspicion in less committed circles. | 138223 THE VELIKOVSKY AFFAIR: PART 4: CUNEIFORM ASTRONOMICAL RECORDS AND CELESTIAL INSTABILITY - - - |
| order. Political parties and mass movements, religious groups, | 138773 THE VELIKOVSKY AFFAIR: PART 6: THE SCIENTIFIC RECEPTION SYSTEM - - - |