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| seine Bedeutung fur die Israelitisch-Judische Religiongeschichte, | 93548 GODS FIRE: - - Chapter 7: THE LEVITES AND THE REVOLTS : Notes (Chapter 7: The Levites and the Revolts) |
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RELIGIONS.................166 (0.021%)
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| and afforded sacrifices, but eventually higher religions, | 405 QUANTAVOLUTION AND CATASTROPHE: PART 2: THE Q-C TEST - - - |
| and afforded sacrifices, but eventually higher religions, | 800 QUANTAVOLUTION AND CATASTROPHE: PART 3: A Comment on the Q-C Test and Its Individual Items - - - |
| and families of gods. Practically all religions, | 1058 QUANTAVOLUTION AND CATASTROPHE: PART 3: A Comment on the Q-C Test and Its Individual Items - - - |
| were inclined to fortify their old religions rather than to devise new ones, | 1064 QUANTAVOLUTION AND CATASTROPHE: PART 3: A Comment on the Q-C Test and Its Individual Items - - - |
| as "Quantavolution fortifies logically and evidentially religions that maintain a recent creation of the world and mankind by divine intervention." | 1145 QUANTAVOLUTION AND CATASTROPHE: PART 4: PROSPECTIVE CHANGES IN THE Q-C TEST - - - |
| vast majority of humans and their religions actually demands that we recognize, | 9852 COSMIC HERETICS: PART 2: - Chapter 6: HOLOCAUST AND AMNESIA - |
| successfully framed the problem of historical religions and satisfied himself of the essence of human nature. | 10960 COSMIC HERETICS: PART 2: - Chapter 8: HOMO SCHIZO MEETS GOD - |
| religious even when atheist, that all religions were alike, | 10964 COSMIC HERETICS: PART 2: - Chapter 8: HOMO SCHIZO MEETS GOD - |
| all religions were alike, that all religions were psychologically at least polytheistic, | 10964 COSMIC HERETICS: PART 2: - Chapter 8: HOMO SCHIZO MEETS GOD - |
| cycles of nature and culture. All religions were basically similar: | 10966 COSMIC HERETICS: PART 2: - Chapter 8: HOMO SCHIZO MEETS GOD - |
| it onto the shelves of dead religions, | 11131 COSMIC HERETICS: PART 2: - Chapter 8: HOMO SCHIZO MEETS GOD - |
| by catastrophe than by gradual evolution." Religions are obsessed with primeval disasters." | 12582 COSMIC HERETICS: PART 3: - Chapter 10: ABC'S OF ASTROPHYSICS - |
| more stupid than what the great religions said. | 12777 COSMIC HERETICS: PART 3: - Chapter 10: ABC'S OF ASTROPHYSICS - |
| Devastation of globe by protoplanet Venus...religions and cultures reduced and remodelled... | 24142 CHAOS AND CREATION: - - CHAPTER 04: A CATASTROPHIC CALENDAR : THE NUMBER OF CATASTROPHES |
| secularization, philosophy and empirical sciences...synthetic religions. | 24147 CHAOS AND CREATION: - - CHAPTER 04: A CATASTROPHIC CALENDAR : THE NUMBER OF CATASTROPHES |
| the line of gods in all religions, | 24267 CHAOS AND CREATION: - - CHAPTER 04: A CATASTROPHIC CALENDAR : WHY 14,000 YEARS? |
| stressed an important point : the earliest religions in Meso-America, | 27239 CHAOS AND CREATION: - - CHAPTER 07: EARTH PARTURITION AND MOON BIRTH : THE MOON IN MESO-AMERICA |
| have had new gods and new religions since then; | 30650 CHAOS AND CREATION: - - CHAPTER 11: THE DEVIL'S ADVOCATE - |
| York. ---- (1964), Trait d'Histoire des Religions, | 31501 CHAOS AND CREATION: - - - BIBLIOGRAPHY - |
| Parole, Albin Michel, Paris. ---- (1976), Les Religions de la Prhistoire, | 31890 CHAOS AND CREATION: - - - BIBLIOGRAPHY - |
| of the Phallic Idea in the Religions of Antiquity, | 32491 CHAOS AND CREATION: - - - BIBLIOGRAPHY - |
| stories of the great and small religions, | 32882 THE LATELY TORTURED EARTH: - - CHAPTER 1: Quantavolutions - |
| serious personal incident, and, correspondingly, all religions changed. | 33026 THE LATELY TORTURED EARTH: - - CHAPTER 1: Quantavolutions - |
| the Great Deep of the earliest religions was a watery sky. | 39649 THE LATELY TORTURED EARTH: PART III: HYDROLOGY: Chapter 13 Deluges - |
| symbols, rites, and stories of their religions. | 48735 THE LATELY TORTURED EARTH: PART VI: BIOSPHERICS: Chapter 29 Spectres - |
| may be created from Nothing. All religions, | 54089 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 10: INSTABILITY OF SUPER URANUS - |
| Muller's extensive work on primordial religions has imprinted this error in the minds of most scholars. | 54304 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 10: INSTABILITY OF SUPER URANUS - |
| Devastation of globe by protoplanet Venus... religions and cultures reduced and remodelled... | 54876 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 12: QUANTAVOLUTION OF THE BIOSPHERE: HOMO SAPIENS - |
| secularization, philosophy and empirical sciences ... synthetic religions. | 54882 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 12: QUANTAVOLUTION OF THE BIOSPHERE: HOMO SAPIENS - |
| Iranian, Mexican, Egyptian, and archaic (" primitive") religions are baffling in regard to their positioning in time. | 55256 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 13: NOVA OF SUPER URANUS AND EJECTION OF THE MOON - |
| for the "great disease". The first religions were in the broadest sense "monotheistic." | 55925 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 14: THE GOLDEN AGE AND NOVA OF SUPER SATURN - |
| of the Judaic, Christian and Islamic religions. | 56633 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 16: VENUS AND MARS - |
| Crete and the Chinese. Social organizations, religions and modes of life were altered. | 56812 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 16: VENUS AND MARS - |
| associating quantavolution with disreputable or outmoded religions and scientific beliefs and by unconscious editing of the evidence. | 57242 SOLARIA-BINARIA: PART 2: DESTRUCTION OF THE SOLAR BINARY: Chapter 17: TIME, ELECTRICITY AND QUANTAVOLUTION - |
| say of his study on prehistoric religions that Man, | 65218 HOMO SCHIZO I: - - Chapter 5: CULTURAL REVOLUTION : PROTO-CULTURE |
| R. G. A.: Genova. 2. Les Religions de la Prhistoire, | 66128 HOMO SCHIZO I: - - Chapter 5: CULTURAL REVOLUTION : Notes (Chapter 5: Cultural Revolution) |
| well until civilizations had poetry, art, religions, | 66388 HOMO SCHIZO I: - - Chapter 6: SCHIZOID INSTITUTIONS : GRAPHICS |
| And not only is it the religions that aim to repeat the behavior of the gods in the beginning. | 67047 HOMO SCHIZO I: - - Chapter 6: SCHIZOID INSTITUTIONS : THE COMPULSION TO REPEAT CHAOS AND CREATION |
| commonly discoverable in sublimated form among religions in the world. | 67241 HOMO SCHIZO I: - - Chapter 6: SCHIZOID INSTITUTIONS : CANNIBALISM |
| prisons, of new professions, of new religions, | 70311 HOMO SCHIZO II: - - Chapter 1: THE NORMALLY INSANE : THERAPIES |
| be a necessary divine warning that religions and moral standards are slipping and that a revival is due. | 73976 HOMO SCHIZO II: - - Chapter 5: COPING WITH FEAR : CATATONICS |
| indulged. SUBLIMATION OF FEAR Nevertheless, older religions (theocracies, | 74131 HOMO SCHIZO II: - - Chapter 5: COPING WITH FEAR : SUBLIMATION OF FEAR |
| his perils and invented first historical religions, | 75889 HOMO SCHIZO II: - - Chapter 7: THE GOOD, THE TRUE, AND THE BEAUTIFUL : THE COST OF LOSING MAGIC |
| all the religious cults (and all religions are at the deepest level systems of cruelties) - all this has its origin in the instinct that realized pain is the most powerful aid to mnemonics." | 83727 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 3: THERAPY FOR GROUP FEAR Chapter 15: THE BIRTH AND DEATH OF MEMORY : TRAUMATIC ORIGIN OF MEMORY |
| continuously reenact them. All great historical religions are based upon these psychological operations. | 83819 THE DISASTROUS LOVE AFFAIR OF MOON AND MARS PART 3: THERAPY FOR GROUP FEAR Chapter 15: THE BIRTH AND DEATH OF MEMORY : THE RULES OF MEMORY |
| FOREWORD The Judaic, Christian, and Islamic religions go back to the Exodus from Egypt of the Hebrews under the leadership of Moses. | 85359 GODS FIRE: - - - FOREWORD - |
| their philosophical defense, both of these religions had to remain in effect branches of Judaism because they had to claim a part in Moses and the Exodus. | 85588 GODS FIRE: - - Chapter 1: PLAGUES AND COMETS : COMETS AND ANGELS |
| so-called planetary, solar, or lunar religions are not exclusively such: | 87183 GODS FIRE: - - Chapter 3: CATASTROPHE AND DIVINE FIRES : THE CENSORED DESIGNS OF HEAVEN |
| prejudices in favor of the Hebraic religions are waived, | 87187 GODS FIRE: - - Chapter 3: CATASTROPHE AND DIVINE FIRES : THE CENSORED DESIGNS OF HEAVEN |
| are waived, their resemblances to other religions, | 87188 GODS FIRE: - - Chapter 3: CATASTROPHE AND DIVINE FIRES : THE CENSORED DESIGNS OF HEAVEN |
| to other religions, even to planetary religions, | 87188 GODS FIRE: - - Chapter 3: CATASTROPHE AND DIVINE FIRES : THE CENSORED DESIGNS OF HEAVEN |
| god that he was building. Other religions with multiple gods, | 87213 GODS FIRE: - - Chapter 3: CATASTROPHE AND DIVINE FIRES : THE CENSORED DESIGNS OF HEAVEN |
| reinforced in their belief by witnessing religions where litters carrying sacred images are borne - whether on camels of bedouin tribes supposedly like the primitive Jews, | 88644 GODS FIRE: - - Chapter 4: THE ARK IN ACTION : THE ARK AT WORK |
| is associated with Hebrew-Egyptian mosaic religions, | 88988 GODS FIRE: - - Chapter 4: THE ARK IN ACTION : THE ARK'S END |
| 254-71 in Jacob Neusner ed., Religions in Antiquity. | 90229 GODS FIRE: - - Chapter 5: LEGENDS AND MIRACLES : Notes (Chapter 5: Legends and Miracles) |
| fascination with celestial bodies; further, other religions were performing astrological services as effectively as the Jews with their scant resources might, | 91004 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : SCIENTIST AND INVENTOR |
| wayward actions and ideas connected with religions. | 91254 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : TALKING WITH GODS |
| ancient catastrophes best were those whose religions in some fundamental ways imitated the catastrophes and whose nations were born in the name of the disasters: | 91514 GODS FIRE: - - Chapter 6: THE CHARISMA OF MOSES : ROUTINIZING CHARISMA |
| the anthropological perspective that regards all religions as a more or less uncomfortable treatment of neurosis. | 93025 GODS FIRE: - - Chapter 7: THE LEVITES AND THE REVOLTS : FREUD AND THE MURDER OF MOSES |
| is claimed only for some few religions. | 94643 GODS FIRE: - - Chapter 8: THE ELECTRIC GOD : MONOTHEISM |
| M. Eliade, Trait d'Histoire des Religions (1964, | 94747 GODS FIRE: - - Chapter 8: THE ELECTRIC GOD : Notes (Chapter 8: The Electrical God) |
| Christians. Eliade, while including all other religions within his generalizations of historical cyclism, | 95556 GODS FIRE: - - - APPENDIX : THE PRAGMATICS OF LEGEND |
| pressures developed over the ages by religions, | 96179 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| cultural evolution, of the evolution of religions, | 96251 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 1: THE GENESIS OF RELIGION - |
| basic religious ideas. Leroi-Gourhan (in Religions de la Prehistoire) produces a scenario of a large primordial religion from an "insignificant" incised tablet. | 96314 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| and hence the ancestors of all religions believed in sky-gods. | 96368 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| call "tribal"). All of the "great" religions begin their stories in the skies: | 96373 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| the sly." Among the less familiar religions, | 96376 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| as one can tell, all primitive religions have important celestial referents, | 96378 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| that the sky-gods and sky-religions are primordial, | 96410 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| Eliade does not explain how early religions would move from sky-gods to demonism, | 96418 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| that we experience today. The oldest religions and tribal legends agree generally that the skies were a heavy and full covering of the Earth, | 96497 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| relevant cases. "Everywhere in these primitive religions the celestial supreme being appears to have lost religious currency. . . | 96508 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| Old Testament." There are no "Great Religions" in the world whose occurrence cannot be contemporaneously connected with natural events of the caliber of world-wide catastrophe. | 96657 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| applies to small but persistent, durable religions such as modern Judaism, | 96659 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| do not speak of many other religions of the world, | 96660 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| distinguish among sects within the "Great Religions," | 96663 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| the "average" Christian religion and other religions. | 96665 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| series of natural catastrophes upon Earth. Religions have continued to acquire new gods without actual catastrophes and have spread widely without catastrophes to help them do so. | 96670 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| them do so. Some of these religions have been militarily aggressive, | 96672 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| religion and gods to the historical religions and gods - provided, | 96713 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| that might be known about historical religions back to their origins in the origins of man; | 96714 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 2: THE SUCCESSION OF GODS - |
| the claim of as many theistic religions as exist. | 96815 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| advances the cause of the Hebraic religions. | 96841 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| psychiatry and physics are pressing upon religions to surrender all cases of alleged hierophanies. | 96843 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| With an irresistible thrust, most theistic religions have promoted the idea that "nothing is impossible to the gods," | 97018 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| the world about. The stress of religions upon suffering is unavoidable. | 97032 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 3: KNOWING THE GODS - |
| is attributed to the devil. Some religions have merged the contradiction of good and evil into the same god, | 97145 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 4: THE HEAVENLY HOST - |
| ideological, hence structural, processes of modern religions of the Hebraic complex, | 97516 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 4: THE HEAVENLY HOST - |
| that monotheism does not clearly distinguish religions - all being polytheistic in one or more senses - but that a belief that one is monotheistic may create special qualities in oneself. | 97545 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 4: THE HEAVENLY HOST - |
| the world. In a sense, all religions are desperately honest in their fundamental statements. | 97748 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 5: LEGENDS AND SCRIPTURE - |
| in its history, nor are most religions that profess gods fully exempted today. | 97809 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| constrained and, in some god-supporting religions, | 97818 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| and anthropophagy are still in the religions of a billion people and in the everyday life of almost totally secularized billions. | 97889 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| the theory of the history of religions by assembling from all over the world evidence of the obsessive reiteration in human activities of the earliest days of mankind. | 98009 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 6: RITUAL AND SACRIFICE - |
| strains relaxed. Practically all historians of religions of religion and renowned modern theologians have accepted evolutionary theories of cultural development in describing religious history. | 98234 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 7: MAN'S DIVINE MIRROR - |
| on the divine succession and historical religions. | 98660 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| divine succession and historical religions. Historical religions conserve the memory of a certain time when the world was created and humans came into being. | 98661 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| place at a certain time. Most religions say that mankind was subsequently destroyed and recreated. | 98664 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| rituals, liturgy, anniversaries, and sacrifices. Many religions have strenuously sought to reproduce, | 98670 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| experience with the gods. All historical religions are therefore highly conservative and weaken their foundations as soon as they admit deviations. | 98675 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| the original catastrophic times. All historical religions are based upon punitive gods, | 98688 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| for a good person in most religions in "god-fearing". | 98691 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| as irrelevant and blasphemous. Furthermore, all religions incorporate directives for every aspect of life -- work, | 98743 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| this sense, all the world's religions came from one religion, | 98752 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| these reinforced the basic resemblances of religions while at the same time prompting many minor variations. | 98756 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| ruling amidst a congeries of ethnic religions. | 98758 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| 1983 A. D.), transformed into secular religions of temporary duration (e. | 98788 THE DEVINE SUCCESSION PART 1: THEOMACHY Chapter 8: INDISPENSABLE GODS - |
| outsiders. Conditions change; religion is conditioned; religions change. | 99071 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| can weed out bad from good religions, | 99096 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| many secularists and they solicit new religions, | 99322 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: SACRAL VS. SECULAR MAN - |
| peacemakers often go unblessed by the religions, | 99398 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| of Mankind, compares the great world religions to the strings of a single harp each of which gives forth its own dominant note, | 99399 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| and confess all humanistic doctrines of religions, | 99405 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| each wants. They already have different religions, | 99484 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| these functions is the one which religions stress but which very few people feel regularly, | 99547 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| Fatalism is very strong in early religions and ethics. | 99811 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| upon whatever chicanery and delusions historical religions employ to rule a people. | 99896 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 10: ETHICS AND THE SUPERNATURAL - |
| face of god." Hence, indeed, most religions have calibrated the approaches to the sacred, | 100627 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 12: NEW PROOFS OF GOD - |
| reason for the failure of historical religions, | 101116 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 12: NEW PROOFS OF GOD - |
| 68. How should we regard existing religions.? | 101427 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 13: CATECHISM - |
| existing religions.? We should regard existing religions as in large part historically invalidated in terms of the ongoing and future historical process of religion, | 101428 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 13: CATECHISM - |
| accepts the help of theology. Historical religions, | 101529 THE DEVINE SUCCESSION PART 2: CONCLUSION - THE DIVINE AND HUMAN - |
| and secular. Still, varieties of historical religions, | 101540 THE DEVINE SUCCESSION PART 2: CONCLUSION - THE DIVINE AND HUMAN - |
| darkness have been afforded by historical religions operating at their best, | 101555 THE DEVINE SUCCESSION PART 2: CONCLUSION - THE DIVINE AND HUMAN - |
| Mircea Eliade. His Patterns in Comparative Religions, | 101609 THE DEVINE SUCCESSION PART 2: THEOTROPY: Chapter 9: A NOTE ON SOURCES - |
| natural disasters. All the world's religions are founded upon original catastrophes. | 103787 THE BURNING OF TROY: PART 1: HISTORICAL DISTURBANCES: Chapter 5: THE CATASTROPHIC FINALE OF THE MIDDLE BRONZE AGE - |
| Here we refer to social organizations, religions, | 104693 THE BURNING OF TROY: PART 1: HISTORICAL DISTURBANCES: Chapter 7: NINE SPHERES OF VENUSIAN EFFECTS - |
| of the Phallic Idea in the Religions of Antiquity (London: | 107215 THE BURNING OF TROY: PART 3: WORKING OF THE MIND: Chapter 16: SANDAL-STRAPS AND SEMIOLOGY : Notes (Chapter 16: Sand-straps and Semiology) |
| material. Since the disintegration of catastrophic religions and political ideologies, | 108141 THE BURNING OF TROY: PART 3: WORKING OF THE MIND: Chapter 19: THE 'UNCONSCIOUS' AS A LITERARY REVOLT AGAINST SCIENCE : DETAILED EXPOSITION OF THE PROJECT |
| Of two or more languages; different religions; | 109225 THE BURNING OF TROY: PART 4: POLEMICS AND PERSONAGES: Chapter 23: RELIGION AND EDUCATION : INTRODUCTION: |
| gravitation, etc. B. Deviations approaching certain religions: | 109332 THE BURNING OF TROY: PART 4: POLEMICS AND PERSONAGES: Chapter 23: RELIGION AND EDUCATION : PART TWO: HOW SCIENCES COPE WITH COSMOGONY |
| and deviations therefrom, within and among religions and in the population. | 109362 THE BURNING OF TROY: PART 4: POLEMICS AND PERSONAGES: Chapter 23: RELIGION AND EDUCATION : PART TWO: HOW SCIENCES COPE WITH COSMOGONY |
| What parts of views of certain religions cannot be handled as science. | 109369 THE BURNING OF TROY: PART 4: POLEMICS AND PERSONAGES: Chapter 23: RELIGION AND EDUCATION : PART TWO: HOW SCIENCES COPE WITH COSMOGONY |
| the creation theories of the ancient religions - still held by a majority of people of the world, | 110401 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 27: A COSMIC DEBATE : EVOLUTIONARY AND REVOLUTIONARY PRINCIPLES |
| and actual origins of all major religions in catastrophes: | 111210 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 28: SYLLABI FOR QUANTAVOLUTION - |
| magazines;" "Creation-time according to various Religions, | 111412 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 28: SYLLABI FOR QUANTAVOLUTION - |
| is to be located in legends, religions, | 111461 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 29: I.Q.: A UNIVERSITY PROGRAM - |
| geology, anthropology, and the history of religions must have treated of catastrophes and possessed a catastrophic viewpoint. | 111870 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 30: PAST, PRESENT, AND FUTURE - |
| manifestations largely of oriental character, materialistic "religions" such as the communistic, | 111896 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 30: PAST, PRESENT, AND FUTURE - |
| movements such as the Humanists. Otherwise religions believe that 1) the heavens and earth were torn apart in the beginning by divine forces, | 111897 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 30: PAST, PRESENT, AND FUTURE - |
| deluge to explain the origins of religions. | 111934 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 30: PAST, PRESENT, AND FUTURE - |
| catastrophic fate awaits human existence. The religions have been, | 112022 THE BURNING OF TROY: PART 5: COMMUNICATING A SCIENTIFIC MODEL: Chapter 30: PAST, PRESENT, AND FUTURE : ANXIETY AND CATASTROPHISM |
| THE PRESOCRATIC PHILOSOPHERS Chapter 12: MYSTERY RELIGIONS Chapter 13: ' | 112403 KA: - - - TABLE OF CONTENTS - |
| by H. Crosthwaite CHAPTER TWELVE MYSTERY RELIGIONS FURTHER interesting material concerning the soul and the aither emerges when one looks at the mystery religions, | 116343 KA: - - Chapter 12: MYSTERY RELIGIONS - |
| when one looks at the mystery religions, | 116346 KA: - - Chapter 12: MYSTERY RELIGIONS - |
| exceptional occurrence. Notes (Chapter Twelve: Mystery Religions) 1. | 116901 KA: - - Chapter 12: MYSTERY RELIGIONS : Notes (Chapter Twelve: Mystery Religions) |
| g. muthos and dromenon, to mystery religions such as the Orphic and Eleusinian Mysteries. | 122903 - A FIRE NOT BLOWN: - - Chapter 11: CHANGING INTERPRETATIONS - |
| a new religion emerges or old religions are altered in an attempt to avert the impending disaster. | 126108 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : - FOREWORD - |
| for the design of life - of religions, | 127270 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 2: THE PALAETIOLOGY OF FEAR AND MEMORY : CATASTROPHIC FEAR |
| of all religious cults (and all religions are at the deepest level systems of cruelties) -all this has its origin in the instinct that realized that pain is the most powerful aid to mnemonics." | 127393 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 2: THE PALAETIOLOGY OF FEAR AND MEMORY : THE TRAUMATIC ORIGIN OF MEMORY AS SUCH |
| continuously reenact them. All great historical religions are based upon these psychological operations. | 127464 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 2: THE PALAETIOLOGY OF FEAR AND MEMORY : THE RULES OF MEMORY |
| a kind of spectral analysis of religions - Egyptian, | 128674 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| necessarily very broad accounts of several religions, | 128708 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| reason, contrasts Christianity with the tribal religions of North America in an effort to articulate a clear language by which religious systems may be measured. | 128721 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| the content of the Judaeo-Christian religions is structured around their emphasis on the action of divinity through time, | 128723 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| through time, while the tribal American religions are more directed towards the presence of divinity in space. | 128724 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| and the driving question of ancient religions is: | 128741 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| terms to some real cases. The religions I have chosen to analyse are simply those which we, | 128764 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| language and culture the Judaeo- Christian religions keep a hold on us, | 128767 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| our habitation here the archaic American religions also have a kind of authority over us. | 128769 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| were concerned to memorialize. All the religions I am using as examples make references to these earlier events, | 128774 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| what I have learned about the religions of the New World has inevitably been shaped by analogies conceived with those of the Old. | 128968 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| the spatial nature of tribal American religions. | 129087 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| live in stability now. In submitting religions to spectral analysis, | 129119 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 4: STRUCTURING THE APOCALYPSE: : Old and New World Variations |
| at the formation of the world religions, | 132326 RECOLLECTIONS OF A FALLEN SKY - VELIKOVSKY AND CULTURAL AMNESIA : Chapter 7: LIVING WITH VELIKOVSKY: : CATASTROPHISM AS WORLD VIEW |